David,
Looks like there's no "takers" so far. So I'll respond and see if others want to join in on it. Indeed, Article 4 provides that the council must provide the names of nominees and then the congregation chooses. There are models other than election. My commentary contains quite a number of them, but in all these models it is the council that nominates. Council means: the minister(s), elders, and deacons combined. This is confirmed in Art. 35a where approval of nominations is also said to be a part of the common administration of the church to be dealt with by the council. Neither the consistory (minister and elders only) nor the diaconate has the right to "trump" the council's responsibility in any way. So eligibility for office is also decided upon by the council (all local officebearers together). So whether women are eligible in that local church or whether drinking alcohol is tolerated, etc. -- this is all up to the council. The only thing some councils have done at times is to leave such an issue up to the congregation at a congregational meeting where adult confessing members vote. They decide that eligibility issues like this is a "major matter" as Article 37 has it so they let the congregation decide it after they've recommended something like this. Other councils have argued that this should not be decided "democratically" by the congregation (even though there may be an opportunity for members to express themselves on it) but by council that is ultimately responsible for the issue and this, says Article 37 also, is possible because the "authority for making and carrying out final decisions remains with the council as the governing body of the church."
Faith Alive Resources would appreciate it if you ran out and bought the commentary or your church decided to buy a copy for anybody to consult. I don't make any $ on royalty, so this is strictly a matter of charity to your favorite publishing house!
Grace and peace,

In the CRC Church Order, Article 4 seems to make clear that the calling of Elders and Deacons is entirely the responsibility of the Council and clearly spells the process out. Article 35a seems to give a little wiggle room where the Consistory can say it determines the qualities of who is eligible because 35a states the Council "Approves" the nominations as one of the example of its tasks. Throughout the Church order, it takes great pains to describe the tasks of each of the 3 offices and what they do. It goes to the extreme in 35b & c and states in those articles (paraphrased here,) that the tasks belong to each office distinctively. I do not see anything that grants this task to anyone other than the Council.
My Question: Which office discusses and decides on the eligibility of potential Elders and Deacons? Let’s cast a wide net on the question, Women in office? Unmarried Deacons? Elders that partake in Alcohol? (The first ones that come to mind that seem to make some people squirm.) All potentially gray areas depending on how you apply biblical teachings. Where does this get weeded out and decided. Why?
Out of respect for Henry DeMoore’s book, if he’s already answered this there, let me know and I will run out and buy it sooner that I planned… (Smile…)
Thank you in advance for your input!