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Last week the Office of Race Relations was made aware of this comment, and felt compelled to bring forth this topic for discussion and dialogue.

[Posted on Wed, 09/11/2013 at 8:03pm EST as a reply to the first comment]

"the reason why the CRC was "...

September 19, 2013 0 1 comments

The report talks about increasing visible minority representation to 25% of staff and governance bodies of all denominational entities. T understand this clearly, we need to understand what this term means. At present women, while likely constituting significantly more than 50% of denominational...

November 5, 2012 0 8 comments
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Hi all: We are coming up on the 2nd anniversary of the historic Prime Minister’s & Parliamentary apology to the survivors of Canada’s Indian Residential Schools (IRS). Last year I particiapted in the first celebration of the National Day of Reconciliation (June 11, 2009) commemorating the...
April 30, 2010 0 1 comments

This question rise a second question, and probably more, but, what biblical reconciliation means?

April 20, 2010 0 1 comments
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The word "multicultural" is becoming very popular, and maybe to the point that is loosing the real meaning. It seems that's becoming a cool word to say. When we use that word in our context, I wonder what we mean by that. Does it mean to have POC coming to the churches? does it mean to have a...
March 11, 2010 0 1 comments
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Greetings Brave Saints & Praise Be To God who is the Head of My life! When Christians begin to talk about reconciliation we must not begin with racial reconciliation. I believe we must begin this conversation with a new vocabulary. We must be reminded that Paul insists that we live out of our...
February 9, 2010 0 15 comments



Thanks billwad, why don't you think Reformed churches  can't compete? How do you see Christs victory playing out with the new social norms. Thanks I love to hear other peoples perspective.

Prior to the Babel incident we were of a single culture. We must undo that damage. <G> It is being done. In the western nations thanks to population mixing the old cultural barriers are going down. The young generation is not restricting their pool of potential mates by race, culture, or religion. In a couple of generations North America will mostly be a nice brownish tan color with a generic Christianized national religion. The Catholic Church will adapt better than the Reformed churches but the Islamic call to worship seven times a day will never catch on.

If the old barriers are down on what basis will young people choose a mate? I suggest education, IQ, and ambition, also physical (sexual) attraction. I can see it happening. We will probably self-segregate into a new worker class and a new leader class. 


Hi Billwad,  How would you propose to bridge the hurt that exists between social, racial ,cultural groups of believers in Christ?

How about an honest conversation about "race?"

First step would be to eliminate special consideration for black, Hispanic, and Korean members. A special classis for Korean Churches? How about a special classis for Dutch churches?

In the press, any reference to "race" most always boils down to complaints from or about the social status of African-American, second, Hispanic people. Because of miscegenation, at least on the West Coast, "race" is self-designated except for very obviously dark skinned or very obviously Mexican/Central American people. In my neighborhood half the "black" or "Hispanic" people could not be visually identified. How can I discriminate against them if I can't visually identify them? They say, "I am a minority and you don't like me."

By the way, in Snohomish County, WA, Korean people are not legally qualified to call themselves a minority. Why? Maybe because half the new business starts are by Korean-Americans. In this country, only those who are less financially successful or less educated than white people are "minorities?"

In the 1970's the City of Seattle decided to promote on the basis of race. People who had been white for years by some miracle turned into something else.

Truth, the US is the greatest country in the history of world for the working class of any "race." There is no economic reason why any adult with normal health and intelligence should be poor except for a stupendus run of bad luck an we don't believe in luck, right?

Shall I rant on? Time for church.

The Classis of Greater Los Angeles and California South, run a multi-cultural camp for middle school youth. The two-fold vision of the camp is to help kids grow in their relationship with Christ and to identify and weed out the seeds of racism in their lives. We do this by having kids and staff from many different ethnic groups come together under the Lordship of Christ for a week of outragous fun. Contact me if you want more information for potential campers, staff or to start something similar in your area.

Interesting question. To me (a Canadian living in Toronto, one of the world's most multicultural cities), multiculturalism ranges from a tolerance of diversity to the full promotion and celebration of multiculturalism. I believe that, in the context of the Church, we ought to be leaning more to the full celebration of multiculturalism end of the spectrum.

But what does it mean in practice to celebrate multiculturalism within the Church? I think that it must go far beyond have a few token minorities around. While respecting our roots, we should be moving forward to creating a welcoming environment for people of diverse ethnic and cultural backgrounds. We should be careful that celebrating our Dutchness, for example, does not make others feel excluded and out of place.

My church in Toronto is quite diverse. We do sing songs from various countries (and the music director is quite adamant that we sing them properly, with a view to reflecting the traditional music of the countries of origin of the songs). Sometimes, on holidays, we have people bring greetings in various languages. Still, I think we are still pretty WASPy.

A true celebration of our diverse ethnic roots can likely only occur when we move beyond our own self-absorption to recognize that there are other, interesting people out there. We have to be willing to listen and not just talk. We have to get over our own insecurities and realize that sometimes eating food other than meat and potatoes is a refreshing change.

From my perspective, the fact that we are one in Christ notwithstanding our cultural, ethnic, racial and other differences is beautiful and powerful. We have never met, yet we have the same Saviour and are united in Christ. We share this bond with Christians around the world. I have more in common with you and Christians in China, Saudi Arabia, and Russia that I have in common with my colleagues at work. That's powerful. To discover how Christ has made himself known in Christians around the world is interesting, exciting, and, well, FUN.

Sometimes I think that the urban parts of heaven will be a little bit like Toronto: on any given day, you can walk down the street and hear three or four different languages being spoken. I buy groceries from an Indian lady, fruits and vegetables from a Chinese family, have my hair cut by an Iranian lady, and work with a South African ex-pat. I can eat Greek food for lunch and Ethiopian for dinner, which I enjoy with my friends who hail from Brazil, Singapore, Uganda, the US, Finland, Scotland, and Switzerland. Seriously. For me, this is what multiculturalism is about.

Thank you for getting this conversation started in this space, Angela! We certainly would benefit from extended and persistent attention to reconciliation in public conversation spaces in our denomination, especially when the process becomes heavy and difficult because of needing to examine our own weaknesses, indifference, and lack of faith.

My initial question is about hopes and expectations...does having a conversation about reconciliation in a forum like this shape what hopes or expectations we have for where this conversation might lead us or how vulnerable and personal we are willing to be?

Dear Angela, thanks for your thoughts. Reconciliation is more than just "racial". This one is a fruit of our reconciliation with God. However, we need to realize that "racial reconciliation" is not so popular because it challenge us to recognize our weakness and issues with others. Moreover, we can't just talk about reconciliation in general and not talk about the our cultural differences and how can we respect to each other and also to learn and walk together as disciples of Jesus Christ, our common Lord and Savior.

Rev. Ramon Orostizaga
Jersey City Mission, NJ