Share your questions and perspectives here! Join the discussion about interdenominational relationships and conversations with non-Christian communities.
CRC
Greg
Fronse
Gary
Kent
The CRCNA wants to support the ecumenical ministry of Canadian congregations by offering small grants to be used for events, gatherings, community services and worship opportunities that bring together churches from a variety of backgrounds.
Recently, the Canadian Council of Churches (CCC) adopted a Principles of Peace document that you might find useful. The CCC is an ecumenical body that represents 25 denominations of Anglican, Evangelical, Free Church, Eastern Orthodox and Oriental Orthodox, Protestant, and Catholic traditions, including the Christian Reformed Church in North America. Together the CCC represents more than 85% of the Christians in Canada.
Some reflections on Lesslie Newbigin's approach to people of other faith traditions.
Two words, no longer than seven letters long, tell all about Christianity and Islam. Keith Small and Andy Bannister in lectures at BeThinking.org help their audience to see the practical consequences of either the doctrine of Tawhid or the Trinity.
The Week of Prayer for Christian Unity is an annual ecumenical celebration. Here are a few tips to help you commemorate this occasion as an individual or with your congregation!
What might two articles (one on interfaith relationships and one on evangelicals and feminists) in two different Reformed venues have to do with each other? Perhaps more than meets the eye.
“What do Muslims think when they hear the word ‘Messiah'?” We will look at a number of Islamic sources to answer that question.
When we focus on the sin-guilt-righteous worldview in our Gospel presentation, we are being biblical and correct. But we might be missing out on an opportunity to connect with people on a deeper level.
This article is a very useful tool to analyze current approaches to contextualization, especially those in the context of outreach to Muslims.
This post compares shame/honor and guilt/righteousness paradigms and how they affect ministry to Muslims.
In this short piece, with the help of the scholar Marylyn Waldman, we will look at the story of Joseph in the Bible and the Qur’an to learn how, in spite of a few similarities, the stories are miles apart. Why is this?
With the rise of anti-Muslim bigotry and hate crimes in the U.S., coverage of events like this — where Jews, Christians, and Muslims gather to talk about how they can work together to seek peace — is critically important.
Book? The Christian good news? This short article sets out to determine from Islamic sources themselves, as to what is thought about when the word "Injil" is used by Muslims, and how it might affect Christian approaches.
Saved from what? Saved through what? Saved for what? These three questions demonstrate that Christians and Muslims, although at times speaking the same language, have radically different meanings when it comes to salvation.
David Wood notes that the last words of a person are often those that most characterize that person. Truly Nabeel Qureshi reflected the famous last words of the Lord Jesus.
In making a decision about taking a trip to Israel/Palestine, in addition to the natural questions about costs and dates, there are several questions that should be answered before making a decision regarding which trip to choose.
In choosing to take a trip to Israel/Palestine, persons need to reflect carefully on what type of tour they wish to join. Read about the different types of tours that we have come across in our years of leading groups on pilgrimages there.
Not only can we learn from the history of the land and its peoples, but the present conflict also presents an opportunity to learn about God’s justice and peace from people who are seeking it with diligence and grace.
As Christians, we need to stop talking about people—whether youth in the church or Muslims or atheists—like they are a problem to be solved. We don’t own Jesus so it is not our job to offer Jesus to others.
English translations tend to smooth over any of the ‘less than beautiful’ aspects of the names of Allah of Islam. This calls for diligence on the part of the English reader to know what is being communicated.
Is our goal to evangelize our Muslim friends? Or is to promote social justice, community cohesion and peace? There isn't an easy answer except to enter into relationships with a spirit of honesty and authenticity.
In Christianity Jesus came to save us … in Islam, one must save the reputation of Muhammad and Allah.
Moderns of the 21st century look at heresy as some kind of outdated and judgmental stance, but as we will show, this idea has consequences among Christian missionaries.
Hugh Fitzgerald, drew up a list of 38 questions about Islam. I wonder how the readers of The Network would answer these questions and what resources they would use to answer them.
At a recent conference, one of the attendees reported on a trip to a local mosque. There the imam told the group, “As Muslims, we agree with 90% of what you Christians believe, except for the 10% part about who Jesus is.” Is this imam telling the truth?