I spent a fruitful evening going thru this lengthy and complicated (scientific) material. What I was trying to do is match this material to what I understand the mission and vision of the CRCNA to be.
I sat in the Brussels Airport with dozens of different nationalities and more languages. Soon we all boarded one plane, made in Europe, run by an Indian company, and headed to Toronto. Among us we are all able to communicate basically. If we had spent a long time together, we’d have to learn to live together deeply. That's what this year's diverse Agenda begs us to do ...
I hereby solemnly pledge NOT to make this blog a soapbox for my own opinions about issues before Synod 2012--though opinions will not be entirely absent either. I am glad to be back with you. I invite your attentiveness and comments, disagreements and invitations to dinner or free tickets to Tigers or Blue Jays games.
If the delegates would vote yes, opposite to the vote of classis , then what is the point of classis voting on it at all?
The Agenda for Synod 2012 is now available on the Synodical Resources page of the Christian Reformed Church website. Hard copies of the Agenda will be mailed to church councils later this month. In addition, a report to synod by the Task Force Reviewing Structure and Culture is also available on the CRC website as an Agenda Supplement.
Melissa Van Dyk mentioned the results of the Diakonia Remixed survey in her blog post and raised some questions concerning terms for deacons. The task force would like to take the opportunity, in this blog post, to preview some of our work and hear your feedback regarding terms for deacons.
There is near-unanimous agreement among the participants in the discussion (both pro and con) that the CRC should positively respond to the Belhar Confession in some way. The main point at issue is whether such a response should take the form of adopting it as a fourth “standard of faith” or whether some other form of affirmation can be designed.
Now that I have been sitting at this desk for six months, I thought it would be a good idea to send a “pastoral epistle” to the members of the Christian Reformed Church, to give you some indication of where we were, where we are, and where I believe we’re headed...
The following discussion took place on November 3, 2011 at Bethel CRC in Lansing, IL. Hosted by Classis Illiana, speakers Rev. Peter Borgdorff and Rev. John W. Cooper discuss the pro and con of adopting the Belhar Confession as a fourth confession of the CRCNA...
Synod 2011 appointed our task force to review the CRCNA organizational structure, culture, and leadership. But 10 people can't do this task alone. We need your input and perspectives to shape our report...
Post your comments below to discuss the Form of Subscription Revision Committee II Report.
The following synodical reports are ready for study and reflection by the churches: (1) Ecumenical and Interfaith Relations Committee—Belhar Report and (2) Form of Subscription Revision Committee II (2012). In addition, (3) the Creation Stewardship Task Force requested an extension in submitting their report and, thus, will be made available to the churches around mid November.
At its combined session of Synods last June the RCA and the CRC approved a joint new edition of the three historic Reformed confessions, the Heidelberg Catechism, the Belgic Confession, and the Canons of Dort.Today, I’m pleased to announce that they are available from the Beliefs page on CRCNA.org. Here are the direct links:
What is YALT? YALT stands for the Young Adult Leadership Taskforce which was commissioned by the CRC's Leadership Exchange to investigate and begin the conversation about how churches could engage with young adults from CRC congregations, especially with reference to raising up a new generation of church leaders.
The Belhar Confession should be adopted by the CRCNA as a declaration or testimony, not as a Form of Unity equal to the Heidelberg Catechism, Belgic Confession, and Canons of Dordt, our basic doctrinal standards. There are several decisive reasons.
Before Jesus went to the cross for us. He prayed that we would become perfectly one with each other, with the Father and with Himself. So what kind of unity are we talking about here? or what kind of unity is Jesus praying for?
For me it’s time to say farewell. For you who’ve read any of the posts about Synod 2011 it’s time to give The Network and the Board of Trustees some feedback. Was this blog helpful? Did it give you a broader understanding of what Synod 2011 would be addressing? Should the Board do something similar
Since 1997, when the denomination went to a one-week synod, a number of delegates have observed that there is simply not enough time to discuss the matters under consideration. The eye is always on the clock, and sometimes motions are made to restrict speeches to a certain number of minutes or to restrict discussion to a