On a radio program one time, Ben Mattlin talked about his disability with pride. Then he asked, "Are there no wheelchairs in heaven? I'm not buying it. For me, if there is a heaven, it's not a place where I'll be able to walk. It's a place where it doesn't matter if you can't.”
Near the end of the play, just after being beaten and abandoned by his handlers, he calls after them in a husky voice, “I’m a man. I’m not an animal. I’m not an elephant. I’m a man.” The Elephant Man helps audiences reckon with the painful dehumanization that many people with disabilities experience: gawked at or ignored, left at the margins
The National Association of Evangelicals produced a document in 2004 called “For the Health of the Nation.” It is not so much about health care reform as about the health of the United States as a nation. The scope of the document reaches far beyond the “traditional” evangelical issues of abortion and marriage. These are
When I dream about the church as a welcoming community of God, I picture a church that fully engages people with disabilities in its life and ministry. Some churches have made this a reality, but most are still on the road. Chelwood Christian Reformed Church in Albuquerque has done exceptionally well at including people with intellectual disabilities, so well that this is a significant part of their outreach ministry.
A number of years ago, Wired Magazine published, “The Geek Syndrome,” an article about the high incidence of people with autism and Asperger’s syndrome who live in Silicon Valley, California. Since that time, the connection between technical innovation and autism has been repeated in articles and talks shows...
Would you like to connect with parents of children with disabilities who share a similar faith story? Sara Pot began a discussion on our forum page. I hope you'll post a comment on the forum too, especially if you are raising a child who has a disability.
It’s a national tragedy that we as a society in North America are throwing away human lives through abortion, and such a high percentage of babies with Down Syndrome.
The discussion last week after my post about the Tucson shooting brought home to me all the more clearly that mental illnesses do not affect “those people” over there, but they are us. Pejorative labels like “crazy” and “whacko” only reinforce this separation or stigma which hovers over people with mental illnesses. But the people who live with mental illness are not just those with the disease itself, but also their family members, friends, fellow church members, and society as a whole.
The first tragedy, of course, is the senseless death of six people and wounding of several others including Arizona Congresswoman Gabrielle Giffords a week and a half ago. A second tragedy arises from the first. This second tragedy follows on the heels of every random act of mass violence.
People reacted in various ways to Dick Clark's continued work after his stroke six years ago. Some laugh at him. Some appreciate him. Some think he should quit. Some are creeped out by him. Some love him. Some are inspired by him. Some swear at him. These are common responses that people with disabilities have to deal with on a day to day basis.
Healthy churches think about and work at hospitality. Like our Lord himself, they give and receive hospitality graciously. In the body of Christ, all of us are hosts and all of us are guests. All of us reflect the Lord himself, who received and gave. All of us have something to give and something to receive from each other.
Journalist Ian Brown applied his skills to plumb the depths of raising a son, Walker, who has severe disabilities resulting from a genetic disorder, CFC. In his quest for meaning, among others he seeks out wisdom from Buddhism, from a shaman at a native healing center, and from Jean Vanier, founder of the L’Arche communities. As a Christian, I can’t endorse all of his conclusions, but reading about his journey helped to enlighten my own path. It’s something that some of us Calvinists call “common grace.”
“Two thirds of Americans with disabilities who want to work are unemployed or underemployed,” says a statement on employment from the American Association of Persons with Disabilities (AAPD). What a waste! So many people, so many gifts and talents going unused or underused. It doesn’t have to be that way.
Why is a church without people with disabilities incomplete? What do we mean by the word “disability”? What is ableism? In what ways are people with disabilities marginalized by societies around the world? What is “healing”? A friend of mine, Carolyn Thompson, directed me to a pithy statement called “The Accessible Church: Toward Becoming The Whole Family Of God” which she helped draft for the Massachusetts Council of Churches. Here are some excerpts.
This guest blog by Alan Johnson, organizer of Widening the Welcome, asks how we talk about mental illnesses. He writes, "Language can be tricky. It can elucidate things or muddy things. So what can we do? Keep on keeping on working on language seeking to describe how things are. Perhaps the best thing is to talk with the person who is affected by a “mental illness” or a “brain disorder” or a “disability” to see how they see it themselves. This is all about relationships anyway."