“Unknown God Altars,” “Indigenous Religion”, and “Anonymous Christians”
In this article, I will examine how a few contemporary mission thinkers have appealed to the altar to the unknown God in Acts 17:23.
Share your questions and perspectives here! Join the discussion about interdenominational relationships and conversations with non-Christian communities.
In this article, I will examine how a few contemporary mission thinkers have appealed to the altar to the unknown God in Acts 17:23.
Introducing Resonate's diaspora ministry initiative and our Montreal consultation.
In this piece, I hope to clarify some confusion about the discontinuity between Christianity and other religions and try to highlight some ways that Reformed Christians think about this.
"Preach the Gospel at all times. Use words if necessary." This statement has been used as a good excuse not to use words in verbal witness. A closer look at the data, however, suggests that Paul and the apostles may have amended the phrase.
More and more, people of other faith traditions are settling in Canada and the United States and becoming our neighbours. As we navigate a changing world and society, we are seeking to integrate witness and dialogue—but how do we best approach interfaith dialogue?
As Christians, we need to stop talking about people—whether youth in the church or Muslims or atheists—like they are a problem to be solved. We don’t own Jesus so it is not our job to offer Jesus to others.
Sometimes when we teach, it’s easy to forget that students also have knowledge to offer to us.
It would appear to be incumbent on the likes of Back to God Ministries, Home Missions, World Renew and World Missions to ask if their theologizing is driven more by the social sciences than by solid theological method. Here is where Eitel's simple schema is helpful.