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In Christianity, if we want to describe Jesus, we use the words prophet, priest, and king to describe who he is, what he did, and what he continues to do. In this article, I will use those three terms to describe the person of Muhammad from Islamic sources.
This article takes a close look at the Arabic words of the adhan (Muslim call to prayer) and unpacks their meaning.
It has been said that Muslims are seeking God in Ramadan. The paper highlighted by this article shows what kind of righteousness they might be seeking.
A summary of Matthew Kaemingk's book Christian Hospitality and Muslim Immigration in an Age of Fear.
In Islam, there is a special night called the Night of Power/Destiny (or in Arabic, laylat al-Qadr). Here I compare and contrast that night with Christmas Eve.
Introducing Resonate's diaspora ministry initiative and our Montreal consultation.
In this piece, I hope to clarify some confusion about the discontinuity between Christianity and other religions and try to highlight some ways that Reformed Christians think about this.
Reflections on the profile of a grand cathedral brought low during Holy Week, and wondering if in being brought low, her profile may become still higher.
More and more, people of other faith traditions are settling in Canada and the United States and becoming our neighbours. As we navigate a changing world and society, we are seeking to integrate witness and dialogue—but how do we best approach interfaith dialogue?
"Word became Book" or "Word became Flesh" are two very important ideas. Both Islam and Christianity speak of something or someone "coming down." We will look at these and compare and contrast them.
Two words, no longer than seven letters long, tell all about Christianity and Islam. Keith Small and Andy Bannister in lectures at BeThinking.org help their audience to see the practical consequences of either the doctrine of Tawhid or the Trinity.
When we focus on the sin-guilt-righteous worldview in our Gospel presentation, we are being biblical and correct. But we might be missing out on an opportunity to connect with people on a deeper level.
This post compares shame/honor and guilt/righteousness paradigms and how they affect ministry to Muslims.
In this short piece, with the help of the scholar Marylyn Waldman, we will look at the story of Joseph in the Bible and the Qur’an to learn how, in spite of a few similarities, the stories are miles apart. Why is this?
With the rise of anti-Muslim bigotry and hate crimes in the U.S., coverage of events like this — where Jews, Christians, and Muslims gather to talk about how they can work together to seek peace — is critically important.
Saved from what? Saved through what? Saved for what? These three questions demonstrate that Christians and Muslims, although at times speaking the same language, have radically different meanings when it comes to salvation.
Not only can we learn from the history of the land and its peoples, but the present conflict also presents an opportunity to learn about God’s justice and peace from people who are seeking it with diligence and grace.
As Christians, we need to stop talking about people—whether youth in the church or Muslims or atheists—like they are a problem to be solved. We don’t own Jesus so it is not our job to offer Jesus to others.
Moderns of the 21st century look at heresy as some kind of outdated and judgmental stance, but as we will show, this idea has consequences among Christian missionaries.
At a recent conference, one of the attendees reported on a trip to a local mosque. There the imam told the group, “As Muslims, we agree with 90% of what you Christians believe, except for the 10% part about who Jesus is.” Is this imam telling the truth?
Convergence thinking effectively says, "It is possible and positive to blend together the best of any and all religions in order to come to the truth of a super-religion." Sometimes divergent is better than convergent.
In an interview concerning his latest book, Answering Jihad, Nabeel Qureshi (a convert to Christianity), details the change of his own thinking from being convinced that his religion was a religion of peace, to thinking otherwise.
Let's look at four possible types of followers of Jesus in this blog piece.
Sometimes when we teach, it’s easy to forget that students also have knowledge to offer to us.
Here is my theme word for 2016: "Possessio." No, it is not about demonic possession, or how much I possess my possessions, but something else.