Is the Gospel account of the camel and the needle the same message found in Surah 7:40 of the Qur'an? 

In Christianity, if we want to describe Jesus, we use the words prophet, priest, and king to describe who he is, what he did, and what he continues to do. In this article, I will use those three terms to describe the person of Muhammad from Islamic sources.

It has been said that Muslims are seeking God in Ramadan. The paper highlighted by this article shows what kind of righteousness they might be seeking.

At times the glowing statistics of massive movements to Christ in the Muslim world hide another reality, namely the fact that reversions back to Islam are also happening. 

John Calvin wrote the preface for his cousin's translation of the Bible from Hebrew and Greek into French. Here he enthuses on the benefits of Christ in a fashion not unlike a lover waxing eloquent on the wonders of the beloved.

The approach that a missionary or evangelist employs can be greatly influenced by their home culture. Imagine two missionaries: the first from a culture that values respect at all costs, and the second that values success at all costs. How might this show up in their approach? What if the elements of speed and novelty are added to the mix? These questions are not just rhetorical, but occur in real life. This article will examine how Matthew 24:14 has been used to justify the need for speed in missions. 

In the face of threats to shut down the Gospel proclamation (Acts 4) the apostles prayed for courage and the Holy Spirit gave them additional boldness. The apostles spoke as fearless ambassadors of Jesus with his authority.

Contextualization is not just the stuff of foreign missions. It affects how high-school age students think about living out the Gospel in the local context.

What are the marks of a true Christian couple — let us say that they are married or about to be married? Because Jesus said, "Not everyone who says, Lord, Lord will enter the kingdom of heaven" (Matthew 7:21).