This simple tool will help you assess how well your congregation is including and engaging people with disabilities in ministry.
Universal design assumes BOTH that people have different needs and different ways of doing the same thing AND that these different people should have equal access to public facilities. How would Universal Design look in a church setting?
Last week I asked why we tend to limit our idea of diversity in church to ethnic diversity. Like one reader responded to the question last week, diversity of ability falls outside of most people's thinking because most people don't want people with disabilities included in their activities.
When we envision the diverse church, in our minds' eye, we see a diversity of skin colors, foods, ethnic identities, and languages. Usually, we also see we see the young and the old, male and female. But in our vision of the diverse church, we rarely see a boy who uses a wheelchair, woman who lives with mental illness, a girl with Down Syndrome, a man who is blind, or a woman who is Deaf and uses sign language. Why?
How often do young people get to push their pastor or building committee chair around in a wheelchair? Not only will youth in church learn about accessibility and empathy for people with disabilities, they will provide a valuable service to the church leadership.
Here are the five titles (summaries of major requirements included) of the Americans with Disabilities Act (ADA).
Let's keep talking about the affects of the Americans with Disabilities act on churches. How has your church been doing at including people with disabilities? What barriers still need to be overcome in building architecture, or in programming and communication, or in peoples' attitudes?
With the 20th Anniversary of the Americans with Disabilities Act (ADA) on July 26, it's a good time to reflect on the positive and significant changes brought into the church and into people's lives by this legislation.
With Rich Dixon's permission, I've copied an entry from his blog, Bouncing Back. In it, Rich applies an excuse analysis to physical accessibility of church buildings. The same analysis could be used to consider accessibility and inclusion in church communications, language used in worship and other settings, educational programming, youth group, small groups, outreach activities, work projects, and all other church related activities.
A group of Massachusetts Institute of Technology (MIT) students from their Fluid Interfaces Group created a combination of hardware and software which allows people to use the movement of their hands in the air to interface with a computer. A wearable computer would allow a person who uses ASL to sign to a hearing person, and the computer would interpret the message into spoken English.
I visited a church recently. They worship in a beautiful, newly renovated facility. Every aspect of the facility meets code for accessibility: all on one level, pew cutouts, wide doorways, sloped surfaces, accessible parking spaces, accessible restrooms. Unfortunately, code doesn’t always square with the reality of living with a disability.
This fine article gives ideas for thinking broadly about building accessibility. Becoming an accessible church involves far more than installing a wheelchair entrance.
Every year at Christmastime, to my great pleasure, my wife gives me a puzzle-a-day calendar. Recently, one of the puzzles substituted each word in a familiar proverb with a rhyming word. The puzzle was to guess the proverb. For example, “Many guys sound ghoulish,” becomes “Penny wise, pound foolish.” Another was “Sniff a true wit’s bare pit.” Know the proverb? I’ll tell you the answer at the end of this post.
This Guide outlines a step-by-step process for making your place of worship accessible to people with disabilities. Although some specifics may not apply, the principles outlined in this guide are useful no matter which province (or state) you live in.
As many grains are gathered into one loaf, partaking of the elements binds God’s people together into one. Ironically, when church leaders ignore the unique needs of worshipers with disabilities, some are excluded from the sacrament whose very name includes the word union.