Synod: Our Family Reunion
This article is an attempt to share the experience of a relative newcomer moving from the margins to the mainstream—or to be more precise, moving from the balcony to the main stage.
This article is an attempt to share the experience of a relative newcomer moving from the margins to the mainstream—or to be more precise, moving from the balcony to the main stage.
Judicatories come in all shapes and sizes. They also come in many different forms, each with names that come out of a tradition. We know them through such names: diocese, regions, conferences, presbyteries, and districts. How does one reinvent a judicatory shaped by programs and seek to provide resources to transform it into a mission agency?
Renewing or changing a classis is not easy work. Classes, in their present form, have been hundreds of years in the making. How do a few people create change in this type of environment?
Many of us may know this to be true but making prayer a greater part of a classis meeting can be daunting. Where do you start? Doug Kamstra, in his “Classical Prayer Leader’s Resources” binder gives a few ways of getting started praying at Classis.
The classis of our past was a good classis if it was a faithful classis. The classis of the present has to be, at the very least, a responsive classis—it has to respond in some way to the changes impacting our corporate church life. What does a responsive classis in the CRC look like today? And what about the future of classis?
In reviewing the history of the CRMT coming out of the task force for the Role of Classis in the 21st Century, the adjectives that come to mind are spontaneous, determined, slow progress, peer learning, learning from each other and leading experts in church change, and from the CRMT representatives who met with classical leaders.
Every classis has a vision or at least expectations about what a classis is all about. What does a common vision do?
In this paper, Craig Van Gelder examines the history and the current context of classes. He encourages the reader to take a look and begin to engage church polity as it interacts with classes.