With a delightful sense of irony and reality, Stan Mast calls his 110 page book Someday You’ll Be a Good Preacher.
Over the last month or so Mars Hill pastor Rob Bell’s Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived has garnered much pre-publication attention. A colleague told me that it has been discussed on page one of CNN.com and that it is vying with none other than Justin Bieber for attention.
We are “people of the Book and of the Word.” All good books, all good words derive from the Word of God, living eternally in the Word made flesh before time began. We as preachers and members have a happy duty to train ourselves in good words used carefully—not just in sermons, but in reading, promoting literature. Church libraries can help. Can we help church libraries?
David, a member of Jesus' family, was “a man after God’s own heart.” Great Big Sea sings in one sad song, “Time makes the strongest tree to bend. Kings and queens have no defense. Time brings all things to an end.” It could be the end for David in 2 Samuel 11 and 12: He QUITS being king. We read, “In the spring, at the time when kings go off to war . . .
How do churches and pastors carry on after an immediate family member has died--whether suddenly or after an illness? I know two colleagues whose wives have died in automobile accidents and another whose young daughter died after a long illness. They were all faithful servants. Their congregations treated them well before and following those tragedies but . . .
The Belhar Confession IS important—isn’t it???? Are we quiet about this because we’re thinking? Or are we quiet about it because we’re not really engaging in the discussion except to say we’re “fer it or agin it”? I pray it’s not the latter . . .
The names in Matthew 1:1-17 give a thumbnail sketch of Jesus’ family. Don’t skip them; look up their names and stories in the Bible. All in some way point to or reveal Jesus, who redeems people and the world from sin. But some point very crookedly.
We hear a lot about wicked and dangerous stuff on the internet. But God is the Lord of all technology, including the internet, which can be used for much good. I'm going to invite you to check a four-minute video below of an enthusiastic eleven-year old boy powerfully declaiming in a service at Salem Lutheran Church, Tomball, Texas. (If the introductory frame actually introduces the speaker, he is Jack Stockton.) Here young Jack he names all 66 Bible books, mentioning briefly how each book reveals Jesus.
On the Church Administration Network colleague Sheri Laninga has posted a blog with this fine article from the Alban Institute about understanding and managing conflict in churches. er you read that article and chew on it a bit, let me suggest that you go to this remarkably closely-related YouTube video about understanding leadership and being a "differentiated leader."
How many pastors does it take to change a Christian Reformed church? The best and right answer is probably “None.” But that hasn’t kept many of my ilk from trying. Some try wisely, some foolishly. We all pray we’re faithful to God in building up the church and serving in God’s world.
The week before Christmas was supposed to be easy. On my Monday off I took a pick-up load of scrap metal to Adelstein’s Recycling and pocketed $129.60; more than paid for stocking stuffers for the children and grandchildren who would start trickling in on Wednesday. They’d stay till December 27. Menus were planned, groceries bought.
As some or many of you know, that YouTube video I linked in this blog two weeks ago of Chorus Niagara singing "The Hallelujah Chorus" from Handel's Messiah has "gone viral," as they say. With over 13,000,000 hits and counting, this stirring piece has captivated millions for a few minutes--or more; 13,000,000 is more than one-third of the population of Canada.
One of my all-time favourite songs—Christmas or other times—is “Ere zij God”/”Glory to God” (Psalter Hymnal #214). We’ll surely be singing it again during Christmas Day worship, perhaps other times as well. I had never heard this song until we moved to Canada from Venezuela in 1986. Now, though, to take a seriously comical (or comically serious) turn, I’ll relate the story of “Ere zij God” that I recently heard from the spouse of a second-generation Canadian of Dutch heritage.
On November 13, unbeknownst to the denizens of the shops and stores, members of Chorus Niagara scattered themselves about the Food Court of the Seaway Mall in Welland, Ontario. Several members of CRCs in St. Catharines sing in this chorus. Some crafty (and I hope legal) camera and sound work captured this marvelous happening. This is not Muzak! It is my early and free (just like the Gospel!!) Christmas gift to Networkers.
How many of us preachers feel overworked, stressed out? (I have never complained about being underpaid, though some colleagues are. In fact, I often say, “You can’t pay me enough for what I do, but I’m not complaining, because this pastoring business is more than a job; it’s a vocatio.”)
A book review on Preaching with Conviction: Connecting with Postmodern Listeners by Kenton C. Anderson.
Last week a colleague of mine sent me a link to this hilarious, yet serious, rap on the Heidelberg Catechism. This "cat rap" as I shall call it, is the curious result of a challenge by C.J. Mahaney to rapper Curtis Allen. I hadn't heard of either of these dudes (the term seems fitting), though I've read some good things by Kevin De Young, whose recent book on the catechism occasioned Mahaney's challenge.
I invite you to listen to this talk by Dr. James K. A. Smith, professor of philosophy at Calvin College. Both the talk and the talkdown are worth listening to in order to challenge and provoke us pastors, our councils and congregations to re-engage the richness of the Reformed tradition, but NOT traditionalism. I hope you find this as provocative, clarifying and ...
A decade into her vocation as nun, Mother Teresa began to suffer “darkness” and the “absence of God.” briefly, that darkness and absence of God constituted her greatest suffering. Yet, after some years, she came to this stunning conclusion: "When you accept the vows [of a nun] you must accept the same fate as Jesus [abandonment by God?]"