Franklin Graham as a Model on Clergy Involvement in Politics
If Graham is the model of political correctness, then I say to CRC clergy and members, "Say whatever you want. It is ok." Right?
If Graham is the model of political correctness, then I say to CRC clergy and members, "Say whatever you want. It is ok." Right?
This past week (May 29) Franklin Graham was in Fresno, CA, conducting a so-called prayer rally. He urged Christians to pray for politicians. But he became political when he said California was in trouble.
What do my fellow pastors think could be appropriate responses to the vulgar and racist remarks by the President of the United States?
I decided in church yesterday that whatever money I saved from my taxes because of the recently passed tax law I will donate to the church. Any joiners?
My book on depression could serve as a resource for pastors and elders when looking for mental health resources. Available on Amazon.com under title This Poison Called Depression.
Calvin Seminary professor Matthew Tuininga has beautifully summarized Scripture and Reformed theology's view relative to the treatment of the poor.
During our last U.S. presidential campaign and election I was frustrated by the lies and contradictions that surfaced that were neither challenged, investigated, or held accountable for.
Some of synod's language was beyond my interpretation. Is this a generational thing?
There are some Christian scholars who support the idea of government help for the poor.
God gave clear instructions to the nation of Israel and its leaders (prophets, priests and kings) to care for the poor.
Last week there was a healthy discussion about government's responsibility to care for the poor.
It is clear that Reformed Worship is working well among CRC people. It is not so evident to me that Reformed Worship as we practice it is working in communities of diverse ethnicities.
Christian ethics in business is a fertile field which needs far greater engagement by Christian churches, organizations, societies, individual Christians, and Reformed ethicists.
Clergy and their families are in highly visible positions and are often expected to meet numerous, and sometimes unrealistic, expectations from congregations. What could be done to prevent this?
It seems to me that the CRCNA through World Renew needs to become engaged in community development in North America. What do you think?
Depression is nearly impossible to describe. I was looking for a word or phrase that captured the heart of it, and I found it in an article by Dr. John Timmerman, “At the most unexpected moments it slips people its dark poison. One scarcely notices the initial sting.
I raise this question because on the one hand I read in places like the Banner that this is true. But I also read in places like Calvin's Institute of Worship that convergence worship is worship of choice of young adults. How can both of these be true?
My attention has been drawn by some friends to the books of Joel Rosenberg, a prolific writer of apocalyptic books from a dispensational premillennial viewpoint. These friends are all members of the CRC and I have high esteem for them. Still I wonder why they would be interested in this kind of perspective?
Robin Williams was first a comedian who happened to be suffering from mental health issues. He was not trying to mask his mental illness any more than I was trying to mask my mental health illness with preaching.
“In a typical congregation of 200 adults, 50 will experience depression at some point, and at least 30 are currently taking antidepressants.” (Dan Blazer, Professor of Psychiatry and Behavioral Sciences at Duke University, in Christianity Today, March 2009). What could that mean for your church's preaching, programming, pastoral care, and congregational care?