Everybody belongs. Everybody serves.
Disability
Terry
Staci
Jenny
Michele
Any congregation that is serious about hospitality and serious about justice must recognize that disability isn’t about those people over there, it is about us, and it affects nearly every aspect of church life (as well as society).
Although arguments in favor of assisted suicide appeal to dignity and relief from suffering, they always miss the main point: the sanctity of human life. Whenever people are permitted to seek out the assistance of their doctors to take their own lives, society begins to put pressure on some individuals to bring about this final solution to the challenges they face.
Using the r-word (retard/retarded) about another person or about doing something foolish slams fellow image-bearers of God. Take a pledge at this website to promise not to use it and to encourage others to stop using it. Also, check out the new PSA produced by r-word.org.
James Durbin found fame on American Idol this season, though he was cut this past Wednesday. I rarely watch American Idol, and I know little about James Durbin or his music. Except this, Durbin lives with Asperger syndrome and with Tourette syndrome. I don’t want to set him up as “an inspiration,” which would do him a disservice, but I do want to set him and the staff of American Idol out as trailblazers.
Near the end of the play, just after being beaten and abandoned by his handlers, he calls after them in a husky voice, “I’m a man. I’m not an animal. I’m not an elephant. I’m a man.” The Elephant Man helps audiences reckon with the painful dehumanization that many people with disabilities experience: gawked at or ignored, left at the margins
The National Association of Evangelicals produced a document in 2004 called “For the Health of the Nation.” It is not so much about health care reform as about the health of the United States as a nation. The scope of the document reaches far beyond the “traditional” evangelical issues of abortion and marriage. These are
The discussion last week after my post about the Tucson shooting brought home to me all the more clearly that mental illnesses do not affect “those people” over there, but they are us. Pejorative labels like “crazy” and “whacko” only reinforce this separation or stigma which hovers over people with mental illnesses. But the people who live with mental illness are not just those with the disease itself, but also their family members, friends, fellow church members, and society as a whole.
In Christ's disability, we recognize him as true God and find in him a compassionate companion who dwells with us in our limitations.
The first tragedy, of course, is the senseless death of six people and wounding of several others including Arizona Congresswoman Gabrielle Giffords a week and a half ago. A second tragedy arises from the first. This second tragedy follows on the heels of every random act of mass violence.
Individually and collectively we image God. We collectively image God, because God is a divine community of three Persons. One person alone cannot image God fully, because God is a community.
I know a bare minimum of sign language so I sat, unable to understand the near silent conversations around me. I could have asked for a translator or requested that people go a little slower. But I was reluctant to do this. Why should I impose my single handicap on an entire group of people? Is this how a deaf person feels?
Journalist Ian Brown applied his skills to plumb the depths of raising a son, Walker, who has severe disabilities resulting from a genetic disorder, CFC. In his quest for meaning, among others he seeks out wisdom from Buddhism, from a shaman at a native healing center, and from Jean Vanier, founder of the L’Arche communities. As a Christian, I can’t endorse all of his conclusions, but reading about his journey helped to enlighten my own path. It’s something that some of us Calvinists call “common grace.”
“Two thirds of Americans with disabilities who want to work are unemployed or underemployed,” says a statement on employment from the American Association of Persons with Disabilities (AAPD). What a waste! So many people, so many gifts and talents going unused or underused. It doesn’t have to be that way.
Why is a church without people with disabilities incomplete? What do we mean by the word “disability”? What is ableism? In what ways are people with disabilities marginalized by societies around the world? What is “healing”? A friend of mine, Carolyn Thompson, directed me to a pithy statement called “The Accessible Church: Toward Becoming The Whole Family Of God” which she helped draft for the Massachusetts Council of Churches. Here are some excerpts.
Like the parable of the yeast in the dough (Matthew 13:33), we must see ourselves as God sees us - the primary agents for becoming a more inclusive and loving culture, society, and world.
Mark Stephenson led several workshops on inclusion of people with disabilities in church life at a conference in Limuru, Kenya. At the third and final session of his workshop, a pastor stood up and said with great passion, "Brothers and sisters, we must do something about this. The time to act is now." Everyone then applauded!
A moving tribute to the people who helped to bring about the passage of the Americans with Disabilities Act 20 years ago written by a woman who uses a wheelchair and who has a son who has intellectual disabilities.
In my wildest dream for the church, I dream of the day that churches are so welcoming, so eager to have people with disabilities use their gifts, that the percentage of people with disabilities in the church is greater than the percentage of people with disabilities in the population at large.
The streets of our cities and towns are an important part of the livability of our communities. This coalition works in the US for "complete streets."
According to an AP article, the US federal government is suing the state of Arkansas because, it is claimed, Arkansas "illegally segregates hundreds of individuals in institutions across the state and places hundreds more at risk of needless institutionalization." The first question will be, what is really provided?
The Reformed Church in America is just beginning to catch on—and catch up—to the Christian Reformed Church’s prophetic focus on disability concerns. After giving occasional consideration to disability issues over the past several decades, we in the RCA are grateful to be welcomed by the CRC in this promising partnership of inclusion...
Good news! Bill C-384, which would have legalized euthanasia and assisted suicide in Canada, was defeated on April 21 by a vote of 228 to 59. Thank you for raising your voice about how this bill would have impacted people with disabilities. Please continue to advocate for better palliative care throughout Canada, and for changed attitudes and improved services for people with disabilities.
A few weeks ago, my wife Bev found three tiny birds’ nests in the small maple tree in our front yard. A few days later, I saw finches hopping about the branches. So we decided to get a finch feeder to hang in the tree. Bev bought a feeder prefilled with Nyger seed which soon had gold finches gathered on its perches. What a gift from God!
In a comment to my blog post, "Do Older People Have 'Disabilities,'" J Cornelisse wrote: "Isn't it funny how we have so many things to make our lives more convenient (remote controls, dishwashers, washing machines, dryers, little things on our key chains to lock and unlock our cars, automatic windows and doors, garage door openers - you get the point) and yet if using a hearing aid or a walker would make our lives easier..."
On the eve of the Paralympics in Vancouver, Canada ratified the UN Convention. Canada signed the convention in 2007 and ratified it on March 11, 2010. The US signed the Convention shortly after President Obama took office, but has not ratified it.