In this article, I will examine how a few contemporary mission thinkers have appealed to the altar to the unknown God in Acts 17:23. We will attempt to answer the question “Does the apostle Paul actually affirm the religiosity of the Athenians via the altar, and by extension, can we affirm the religiosity of adherents of other religions or of the validity of aboriginal/indigenous religion?”
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At times the glowing statistics of massive movements to Christ in the Muslim world hide another reality, namely the fact that reversions back to Islam are also happening.
What kind of theology is behind the way you and I do outreach?
In a family, decisions are made with how we use our time, how we spend our money, and how we rank our priorities. How does this look on the mission field? Here are some thing we learned.
In this piece, I hope to clarify some confusion about the discontinuity between Christianity and other religions and try to highlight some ways that Reformed Christians think about this.
The approach that a missionary or evangelist employs can be greatly influenced by their home culture. Imagine two missionaries: the first from a culture that values respect at all costs, and the second that values success at all costs. How might this show up in their approach? What if the elements of speed and novelty are added to the mix? These questions are not just rhetorical, but occur in real life. This article will examine how Matthew 24:14 has been used to justify the need for speed in missions.
There are a few disturbing trends in some Bible translations, which have been compared to using a Jehovah’s Witness rendition of the Bible in some cultures. How, where, and why is this being done?
As the CRCNA faces the changing winds of doctrine, one might wonder if a bit of contextualization theory might help it to ascertain the big picture behind some of the issues of the day?