I was sexually assaulted by a professor from my Christian undergraduate university. After reporting it to the university, I sought out my church family and other Christian friends for guidance and comfort. What I often received, though, were pointed questions and veiled accusations...

The church, as a living, breathing organism, can be left in ashes and its membership spiritually wounded, if a report of sexual abuse is not handled properly.

Is our church body doing enough to advocate for our elderly, when they no longer have their voice and have become the “least among us”?

Are we able to see the evidence of abuse? Are those who suffer abuse in a relationship able to share what is happening without being blamed or judged?

What language and labels are we using in our churches? By our words, do we extend grace and mercy to all people? Or do we label them by what they have done?

A report from the American Psychological Association states that childhood psychological abuse not only is just as harmful as sexual and/or physical abuse, but can have “long-lasting impact”.

Statistics have shown that people, even once they are out of abusive situations, often return to the abusive relationship. How are congregations equipped for the task of building up and walking alongside others?

He felt covered with such shame and guilt that he only wanted to hide from the presence of God. Instead, Philip said that he heard the voice of God saying, “Now, come worship Me”.

I am not advocating for us to raise unruly, disrespectful children. Yet, there must be a bridge in which we can disciple our children to be Christ-like AND have a voice.

"The God I serve is a God of presence, not a God of protection."

I was telling a church member that I would not be able to attend the retreat because I didn't have the $40.00. I then told one of the leaders I couldn't go this year. Without hesitation, she said...