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Mark Durie, an Anglican churchman, describes 12 ideas prevalent in this century that "challenge people in the West to come to terms with the challenge of Islam today."
If one reads the fly-leaf of Shabbir Akhtar’s book, one sees his intent is to “build bridges between the two religions.” One would expect that Akhtar, a research fellow at the Centre for Muslim-Christian Studies in England, would strive to do that. But does he?
This post is for reflection and discussion regarding the lack of participation of Evangelicals in inter-religious events and dialogue.
Samuel Zwemer, knowing full well the challenges of working "in the lands of the Mohammedans" as he called them, minced no words as to why his Reformed roots of 'salvation belongs to the Lord' was his motive, means, and message.
What might two articles (one on interfaith relationships and one on evangelicals and feminists) in two different Reformed venues have to do with each other? Perhaps more than meets the eye.
Book? The Christian good news? This short article sets out to determine from Islamic sources themselves, as to what is thought about when the word "Injil" is used by Muslims, and how it might affect Christian approaches.
English translations tend to smooth over any of the ‘less than beautiful’ aspects of the names of Allah of Islam. This calls for diligence on the part of the English reader to know what is being communicated.
Loving friendship covers a multitude of “sins” (for example, a Qur’anic ignorance). With friendship can come trust, curiosity and, yes, frankness. What are you doing to build friendships with Muslim neighbors?
Is our goal to evangelize our Muslim friends? Or is to promote social justice, community cohesion and peace? There isn't an easy answer except to enter into relationships with a spirit of honesty and authenticity.
In Christianity Jesus came to save us … in Islam, one must save the reputation of Muhammad and Allah.
Hugh Fitzgerald, drew up a list of 38 questions about Islam. I wonder how the readers of The Network would answer these questions and what resources they would use to answer them.
Ayaan Hirsi Ali suggests that even if the entire ISIS territory was re-gained militarily, the threat of Islamic jihadism will still re-emerge. Here perspectives are very much food for thought.
Raymond Ibrahim, a Coptic Christian whose book Crucified Again: Exposing Islam’s New War on Christians details the sufferings of Christians living as minorities in Muslim countries, posted a provocative blog piece entitled "Why Western Nations Should Only Accept Christian Refugees."
Is it theologically careless to use the term "Muslim brothers and sisters"? If so, is there a better term that we can apply?
Does salvation belong to the LORD? And if so, how might that show up in your strategies in outreach to Muslims?
A Muslim could engage a Christian or a Christian could engage a Muslim to become "dialogue partners" in order to eliminate prejudices, to come to understand the other, and possibly embrace their religion. But are the terms of the engagement as simple as meets the untrained eye? I would suggest absolutely not.
When is a war defined as just in Christian and Islamic theology? How can Christian traditions of pacifism lead us today in resolving current conflicts?
The gentleman and I chatted about politics, the majority religion here, self-appointed prophets, and the greatest question of all, namely 'Who is the living God?"
This issue came up recently in an email requesting a “no” vote on a school board question that would open up a place for Muslims to pray in a public school.
There is a fair bit of debate about this issue. This methodology came about in an effort to help Muslims remain in their families and communities in order to be a gospel witness right where they live.
Most Muslims who immigrate to the USA and Canada are moderates who want to adapt to their new homes and countries. Let’s be good neighbors and offer them hospitality rather than fear them.
For a Muslim believer, the Qu’ran is the eternal word of God that exists in heaven in the Arabic language. When the Qu’ran is translated into another language, say English, it must be called “the meaning of the Qur’an.”
Every month I am posting a challenging question for those involved with Muslim ministry and dialogue. I look forward to your comments and you may agree or disagree. For this month the question is: Is Muhammad a Prophet?
On the Salaam Project website are seven hard questions that people often ask. I am planning to post one per month for the next seven months. I look forward to your responses.
I have read the Quran twice now and can tell you it is not an easy read. But should we read the Quran? I say yes.