Too often we talk about Christmas with the assumptions of privilege, leaving people who are not in an emotionally or financially stable situation feeling ashamed and isolated.
What does Christmas mean to abuse survivors? And how can we celebrate the joy of Christmas as a community in light of the suffering of our world?
One of the most pressing issues today for the churches credibility is its naivete when it comes to abusers. But what strengths does the church have to fight such naivete?