How can the church do justice to the reality of abuse—which means we need to hear more allegations, not fewer—without being controlled by a fear of false allegations?
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Sometimes the work of Safe Church Ministry is heartbreaking. But I'm so thankful for my elders, for those who have come before me, giving me courage to continue the journey. Who are your elders?
When we tolerate subtle abuses of power on a daily basis, drawing a line in the sand once a situation has gotten out of control becomes incredibly difficult, almost impossible.
In her recent book Black and White Bible, Black and Blue Wife, Ruth Tucker offers a compelling and harrowing account of the ways in which unchallenged assumptions about gender hierarchy can create a climate of enabling abuse within the church.
The “Cosby effect” is a sober reminder to churches to do whatever possible in their power to make it very clear to their congregations that they desire abuse to be reported.
Fully confronting abuse by spiritual leaders in the CRC is a necessary first step to a safe church: if we cannot hold accountable even those entrusted with the souls of the church, called to be “blameless” how can we effectively address other forms of abuse?
Too often we talk about Christmas with the assumptions of privilege, leaving people who are not in an emotionally or financially stable situation feeling ashamed and isolated.
What does Christmas mean to abuse survivors? And how can we celebrate the joy of Christmas as a community in light of the suffering of our world?
One of the most pressing issues today for the churches credibility is its naivete when it comes to abusers. But what strengths does the church have to fight such naivete?