Fully confronting abuse by spiritual leaders in the CRC is a necessary first step to a safe church: if we cannot hold accountable even those entrusted with the souls of the church, called to be “blameless” how can we effectively address other forms of abuse?
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Too often we talk about Christmas with the assumptions of privilege, leaving people who are not in an emotionally or financially stable situation feeling ashamed and isolated.
What does Christmas mean to abuse survivors? And how can we celebrate the joy of Christmas as a community in light of the suffering of our world?
One of the most pressing issues today for the churches credibility is its naivete when it comes to abusers. But what strengths does the church have to fight such naivete?