The publicness of the Duggars' lives has created space for a wider conversation about abuse. What will it take to move the church to speak more openly and courageously about abuse?
One of the most pressing issues today for the churches credibility is its naivete when it comes to abusers. But what strengths does the church have to fight such naivete?
What does Christmas mean to abuse survivors? And how can we celebrate the joy of Christmas as a community in light of the suffering of our world?
Too often we talk about Christmas with the assumptions of privilege, leaving people who are not in an emotionally or financially stable situation feeling ashamed and isolated.
Fully confronting abuse by spiritual leaders in the CRC is a necessary first step to a safe church: if we cannot hold accountable even those entrusted with the souls of the church, called to be “blameless” how can we effectively address other forms of abuse?
The “Cosby effect” is a sober reminder to churches to do whatever possible in their power to make it very clear to their congregations that they desire abuse to be reported.
In her recent book Black and White Bible, Black and Blue Wife, Ruth Tucker offers a compelling and harrowing account of the ways in which unchallenged assumptions about gender hierarchy can create a climate of enabling abuse within the church.
When we tolerate subtle abuses of power on a daily basis, drawing a line in the sand once a situation has gotten out of control becomes incredibly difficult, almost impossible.
Social media can be and is a powerful force for advocacy, but the battle cannot be fought solely there. The real battle is the day to day struggle to confront misogyny and deep-rooted injustices.
During the Rio Olympics, a disappointing report was unveiled, detailing years of USA Gymnastics ignoring allegations of sexual abuse of gymnasts by coaches. The report is a stark reminder that fighting for justice is never an easy task.
Spiritual abuse is difficult to talk about because often those who spiritually abuse have sincerely held intentions. But as Jesus clearly saw, the cost of a faith that is driven by fear and legalism is too high for us to ignore.
How many lives could be changed if the church talked as openly about abuse as any other chronic and life-threatening issues their congregants faced?