Resonate's Salaam Project was started to equip churches for ministry to Muslims in the post 9/11 context. Greg Sinclair, former missionary and program coordinator for Salaam, reflects on the project's history and its future.
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In Christianity, if we want to describe Jesus, we use the words prophet, priest, and king to describe who he is, what he did, and what he continues to do. In this article, I will use those three terms to describe the person of Muhammad from Islamic sources.
This article takes a close look at the Arabic words of the adhan (Muslim call to prayer) and unpacks their meaning.
At times the glowing statistics of massive movements to Christ in the Muslim world hide another reality, namely the fact that reversions back to Islam are also happening.
"Word became Book" or "Word became Flesh" are two very important ideas. Both Islam and Christianity speak of something or someone "coming down." We will look at these and compare and contrast them.
Two words, no longer than seven letters long, tell all about Christianity and Islam. Keith Small and Andy Bannister in lectures at BeThinking.org help their audience to see the practical consequences of either the doctrine of Tawhid or the Trinity.
There are a few disturbing trends in some Bible translations, which have been compared to using a Jehovah’s Witness rendition of the Bible in some cultures. How, where, and why is this being done?
In this short piece, with the help of the scholar Marylyn Waldman, we will look at the story of Joseph in the Bible and the Qur’an to learn how, in spite of a few similarities, the stories are miles apart. Why is this?
With the rise of anti-Muslim bigotry and hate crimes in the U.S., coverage of events like this — where Jews, Christians, and Muslims gather to talk about how they can work together to seek peace — is critically important.
Moderns of the 21st century look at heresy as some kind of outdated and judgmental stance, but as we will show, this idea has consequences among Christian missionaries.
In the December 2016 edition of Themelios, Fred Farrokh reflects on the Islamic theological reasons 'Why Muslims are Not Moving Toward Christians.'
At a recent conference, one of the attendees reported on a trip to a local mosque. There the imam told the group, “As Muslims, we agree with 90% of what you Christians believe, except for the 10% part about who Jesus is.” Is this imam telling the truth?
Christian missions have a tendency to package methods, franchise them, and then declare them “skeleton keys” that would open any missiological challenge. However, generally, most of them would end up on the scrap heap.
The missionary Phil Parshall reported on a Baul Sufi ceremony in Bangladesh, and he heard words that could easily be repeated during the time of confession in a Christian Reformed Church liturgy. So what was really being said? Shortly we will examine them.
Convergence thinking effectively says, "It is possible and positive to blend together the best of any and all religions in order to come to the truth of a super-religion." Sometimes divergent is better than convergent.
The latest issue of Dabiq issued by the Islamic State is not for the faint of heart, but it provides valuable insights into such subjects as how it views Christians and its address to Christians in the article: "Why we hate you and fight you."
In an interview concerning his latest book, Answering Jihad, Nabeel Qureshi (a convert to Christianity), details the change of his own thinking from being convinced that his religion was a religion of peace, to thinking otherwise.
What might motivate Christians to bear witness to Muslims to the fact that Jesus is Lord. Is it guilt, fear, the threat of hell, or something else?