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What if the most important thing a deacon could do to facilitate CHANGE would be to build a couple of really good relationships with members of the congregation? What if the purpose of the relationship was to discover together how to live a more Christ-like life, a life more marked by grace, and sensitivity to needs, and better use of gifts, and increased generosity?
With Rich Dixon's permission, I've copied an entry from his blog, Bouncing Back. In it, Rich applies an excuse analysis to physical accessibility of church buildings. The same analysis could be used to consider accessibility and inclusion in church communications, language used in worship and other settings, educational programming, youth group, small groups, outreach activities, work projects, and all other church related activities.
Not only is there a sample bulletin announcement and other ideas on this page to spread the word about The Network, but there are two images that you can post on your church website. This not only showcases your support of The Network, but helps us get the word out so that we can add to the number of voices on the site and share the knowledge and wisdom for the many different roles in a church.
In my wildest dream for the church, I dream of the day that churches are so welcoming, so eager to have people with disabilities use their gifts, that the percentage of people with disabilities in the church is greater than the percentage of people with disabilities in the population at large.
I was working on new material for our catechetical program for the fall. In our first sessions, we want to focus on how we grow as Christians. I want youth to know what they need to practice in order to grow to maturity. In the process I listened to some youtube videos of Richard Foster. (Get a Life: the with-God life ).
Rather than evaluate the success of a small group by the percentage of a church’s people involved, I’m much more likely to ask questions about how people are demonstrating discipleship and mission in their lives. How are people growing in spiritual disciplines? How many are inviting friends to try out the group? How deep are the relationships within the group? How does the group care for one another and their neighbors?
The Christian Reformed Church down the street sat silent, waiting. The deacons were coming. Tomorrow they would come. They would meet. They would turn on lights; they would talk and drink coffee. They would follow the agenda. They would turn out the lights and ...
Well, since my last blog post about ten days ago about a contemporary worship service Rose and I attended, there has been a fair bit of traffic on this page and a few comments--both on the Network and to my personal email. So now maybe it's time to keep the fires burning, the sparks flying, the synapses clicking (or whatever synapses do). A friend sent me the following link to a video that really...
The uniting general council meeting of the World Communion of Reformed Churches is now history. It's hard to know what impact this merger will have on the mission effort of the 80 million Christians who belong to one of the member denominations. Concepts of mission certainly vary within and across denominational lines.
One of the delegates challenged me to hold in mind the children who are affected by war, famine, and oppression as I read Bible stories. What would children who are displaced find in this story? What would children who are hungry hear in this story? What questions would...
The call of community isn’t about finding people just like us, at the exclusion of others. Community, in the biblical sense, is clearly about unlike people finding Christ at the center of their inclusive life together. Thus, issues of community reflect powerful dynamics of how God brings very diverse people together for his glory and his witness in the world.
In order for elders to exercise their shepherding responsibility and name sin in a person’s life, there needs to be a relationship of some meaning. We may be frustrated by another’s behavior but perhaps we need to reflect first on the nature of our relationship with the person.
We were on holidays and decided to go to a “contemporary service” in a CRC with nearly 100 years of history. Now, I LIKE to be critical—part of the "old man" still kicking around, I guess. But my wife is a kind and gentle and just woman. So, imagine my surprise the next day when she energetically called it a “dipstick” service. Yikes. How come?
Elder David Stewart, Classis Columbia, said that young people need to have real roles in the church. “We have youth on every church committee,” said Stewart, who pastors the youth at Sunnyside [Wash.] CRC. “We’ve started to see a shift in the mentality. It’s becoming their church, as equals to the adults.”