Skip to main content

It is both the what and the how.

Yellowbox church in Naperville, Il, a thriving new mega church with multiple campuses has such a vital Sunday School curriculum that kids talk to kids at school and convince their parents to let them go to to church. Thousands of families have joined this new contemporary church because of the vibrancy of the programs for kids. I know because my three grandkids can't wait for Sunday.

There is yet another way that Community Gardens can be a blessing. Each year, the park district gives me any plots that have not been rented by Memorial Day. Last year, I was able to "farm" eight plots which yielded about two tons of tomatoes and squash for the local Salvation Army food bank. Because of health issues, I can not continue on that scale this year, but I am hoping others can see ways to contribute through their gardens to those in need.

To address the question in the title, the Christian Reformed Church should not respond at all.

Individual Christians may respond or not as part of their expression of gratitude, but every time one group or another convinces Synod to endorse their point of view on a political or social issue, another schism is created, members leave and communion of the saints is destroyed. There will never be complete consensus on any social or political issue. Failure to see this means we are comfortable ostracizing those whose Christian commitment has lead them to a different conclusion. One has only to look at the divisive public statements of the leadership of our denomination to see that one needs to be a Democrat to enjoy communion of the saints in the CRC. If true, there is no point in local missions efforts until we determine the political leanings of any prospective members. That is wrong.

We do not belong in global warming, open borders, tax reform, health care, advocacy of candidates or any of a hundred other social issues as a denomination. We have a much higher calling around which we can and must unify. And if, as a result of that higher calling, individuals feel the need to advocate on behalf of one issue or another, they should join with others who are like minded outside of the church structure and endorsement. In fact, it is in this environment that they may find a greater opportunity to witness to the joy of our salvation.

Please stop this divisive social advocacy before there is another split and a Republican Christian Reformed Church emerges.

Let me suggest three things that we all must do because we believe that scripture teaches caring for refugees.

1 Recognize that ISIS promised to seed the refugees with hardened terrorists.

2 Put a value on the lives of those who will be blown up when these terrorists strike.

3 Give the President the benefit of the doubt when he asks for a 90 day halt to figure out ways to identify and cull these terrorists before reopening the door to refugees.

This seems to be a responsible and biblical way to balance love for our fellow human beings and their safety with our responsibility to care for the refugees.

Please be a bit careful when you list those things you feel you must preach about, Larry. You see, 81.5% of evangelical Christians who voted, voted for a president who advocates controlling the border, enthusiastic capitalism, a degree of materialism and individual responsibility. And he was supported by a great number of evangelical pastors. Apparently you have a better insight into what scripture teaches, or you are a lot smarter than them, or you have a different bible.

Sure, you can preach on some of these topics, but I can just as easily walk out of your church never to return. Sure, you can ostracize another third of the denomination, but then do not cry when the denominational offices are starving and on the road to extinction. You have reduced your potential market to a very small percent of the population that needs the love of our Lord. You only have a message that resonates with guilt ridden liberals. You have made salvation contingent upon political views. That is the problem when you bully the institutional church, either a local congregation or the denomination, into taking a stand on social issues.

If, instead you focus your preaching on salvation through the blood of our Lord, individual Christians are allowed the freedom to respond to social issues as an expression of their love for our Lord rather than as a duty to the institutional church. I am convinced that this individual expression offers a far richer blessing.

Thanks, Larry

Yes, you are overlooking the ones I am referring to. They are the endorsement through the Office of Social Justice and the drumbeat in the Banner of a one sided approach to Global Warming, Fossil Fuels, Open borders, Sanctuary Cities, etc. Recently, Rex Tillotsen, our new Secretary of State made the observation that the best way to lift a country out of poverty is a reliable flow of electricity and the best way to get that is through the use of fossil fuels. But you will not find that perspective in the Banner or in the Office of Social Justice.

When you feel the need to preach against "ruthless capitalism" just how is that defined? Have you, like many of us and our children, watched a business in which you invested your life and your life savings go into bankruptcy because you were not ruthless enough? Just drive through the thousands of shuttered stores in strip malls across the country and try to imagine the heartbreak behind those covered windows. Or is ruthless capitalism just another name for success? Was King David a ruthless capitalist? How about Abraham?

And what is this "materialism" of which you speak? Materialism employs people to make the material. Money always goes somewhere. What may look to you as squandering, may be an intentional and loving way to provide employment to others. Perhaps you remember the 1986 Tax Act. In it, a tax of 10% was levied on all luxury yachts. In this misguided assault on materialism, Chris Craft in Holland, Michigan went out of business and threw a lot of highly skilled Christian workers out of work. 

And "irresponsible socialism" needs a whole lot of explanation. To me the Office of Social Justice is irresponsible socialism.

I resent the use of the pulpit as a bullying position because members of the congregation may have a completely different motivation or set of facts than the pastor may suspect, but they have no opportunity to respond. I resent the use of my ministry shares to advocate for or against social policies closely aligned with one political party. To be sure, there will always be differences between a "tough love" vs "gushing love" approach to helping. But from the pulpit, I want to hear the part about "love" rather than one kind or another. Then I can find those who are committed to working to help as I am convinced Christ would have me work.

In short, I want a church that equips me to be Christlike, not a church that assumes it has the answers, especially when those answers are divisive, or in my mind often wrong.

Thanks for asking.

 

 

Hi Monica

I doubt the ability of anyone to differentiate between an “apology” and a “sincere apology”. There is only one who can make that judgement. Something I do not see is the word “forgive”. If anything is evidence of faith in Christ, it is the ability to forgive, not just once, but seventy times seven.

 

Yes, Trump made crass remarks when he was a Democrat, just like Bill Clinton. But since he was “converted” he has apologized and I for one can forgive him. He has promised to clean up the ghettos, end the massacre of Christians and improve the economic conditions in this country. He has pledged to root out corruption in both the Democratic and Republican establishments. He may not be the first choice for Sunday school teacher, but he certainly has his heart in the right place.

 

On the other hand, we have a candidate who has reveled in an avalanche of corruption, lies and destruction that makes Tammany Hall look like child’s play. Someone who is dedicated to killing babies, undermining our constitution and using the office for personal enrichment without any thought about who or what gets destroyed in the process.

 

Even more appalling is the public stance of our denominational leaders in support of this corruption. We have lurched so far to the left that most Republicans have left or are leaving. We got rid of about a third of our conservative members about 15 years ago. Since then we continue to work to drive the remainder out. Evangelism has become a sham. We have hung a shingle over the door that only Democrats need apply. We need to convert potential members from Republicans to Democrats before they make profession of faith. Otherwise, there can be no communion of the saints.

 

As a denomination, we are guilty of bigotry, discrimination and racism, not in terms of ethnicity, but in our treatment of fellow Christians who are Republicans. Our leaders disparage them every chance they get. After more than seventy years in the CRC, I find myself praying for the early demise of our denomination so that individual churches can work at the much greater tasks that Christians have in common – that of building the Kingdom.

Congratulations on your new role. The issue I would like to see addressed is why leaders of the evangelical community such as Robert Jeffress, Jerry Falwall, Jr and James Dobson are supportive of Donald Trump. Do they have a different Bible, interpret it differently or are we just so much more sophisticated than our brothers in Christ?

Over the past three years, we have used this item as a time for members to recognize fellow officers for exceptional service within the fellowship. Ending the quarterly meeting with a series of commendations for work well done has contributed to a positive, supportive service environment.

We want to hear from you.

Connect to The Network and add your own question, blog, resource, or job.

Add Your Post