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If you have been following along, I've been critiquing Dr. Margaret Helder’s “How Christians Respond to Secular Science” (March, 2012). Last time, I pointed out how young earth creationists often misunderstand what scientific theories are. Neither UFO experts, Reiki practitioners, quantum incarnationists, white supremacists, nor present day geocentrists, for instance, have genuine scientific theories to support their claims. They do have their own models. Some of them are quite detailed and self-confessedly “scientific”.  

I pointed out that Helder, with the support of Dr. Kurt Wise, doesn’t seem to understand what makes a theory (or model) persuasive in its ability to explain reality. As it stands, Helder believes the “strength” of the young earth model is how its main idea remains intact, perhaps even stronger, despite various weak or discredited arguments based on various kinds of evidence. Yet by standards of science and logic, this is precisely what makes such a model more impotent and less persuasive.

The bulk of Helder’s paper is taken up with controversies concerning the Cambrian Explosion. It is very telling that despite urging creationists to concentrate on building a positive case with the data, she devotes no less than 6 pages of her paper to arguments between non-YEC scientists who are delving into Cambrian mysteries. None of them, from J. William Schopf (http://www.research.ucla.edu/chal/99/highlights/article05.htm) to S. Conway Morris (http://www.pnas.org/content/97/9/4426.full.pdf) would ever posit a world-wide flood occurring 6,000 years ago as a helpful, plausible scientific explanation for the Cambrian data.

In other words, Helder uses disagreements between scientists who totally disagree with YEC as proof that YEC must be correct. This is called parasitic science. It is not science at all. Mysteries and disagreements are what advance a scientific understanding of the world. It’s frightening to think that if YEC controlled the scientific establishment, this drive to explain the great mysteries of nature would shrink to nothing but endeavours such as naming new forms of fungi.

“And so concerning the sudden appearance of animals in Cambrian rock, we see that the expectations of the creation model are met. We also see that secular scientists have not been able to find an explanation which can accommodate these data into their evolution model. The latter model does not predict abrupt appearance. They need some kind of phenomenon to initiate such an event…. The implications of the Cambrian explosion are obvious to Christians. The sudden appearance was the result of supernatural intervention…a universal flood burying large and diverse animal communities along with human populations (emphasis mine).” P. 10

This kind of YEC dismissal of all other scientific work is what drives folks bonkers. Helder tells us YEC scientific expectations have been met:  God did it. Therefore all the field work, all the expense, all thinking and debating, all the gathering of evidence and sheer intellectual energy expended in trying to understand the Cambrian Explosion turns out to be “a sheer waste of time” (p. 6 par. 3) as Helder would put it.  It’s a fundamentalist’s form of Occam’s Razor that says, “It’s in the Bible, dumbo”. Perhaps this explains why she hasn’t bothered updating Cambrian studies beyond her 1995 citations. So much good scientific work has gone on since that time, despite YEC’s smugness.  

But even a scientifically untrained Christian can ask questions. If the Flood did it, why aren’t people, land animals, trees, boney fishes -- in fact, almost all forms of animal life as see today – missing from the entire Cambrian layer?  Another way of putting it is this:  Why, without sounding more convoluted than any secular scientist, would God send a flood that buries animals successively more and more unlike present animals in sucessively deeper and deeper layers of sentiment? Why is the fossil evidence of life before the Flood so simple and “squishy”?  Why is the dating of rocks containing the first Cambrian fossils close to 600,000,000 years old?  Why do you believe 50,000,000 years of  Cambrian Explosion can be described as “sudden” and “rapid”, when your geological explanation of life spans 6,000-10,000 years?  How do young creationists explain other “explosions” of life in the fossil record – like mammals and flower plants?.  Why isn’t an old earth creation science a much better explanation of the fossil record? 

I once believed that the meatiest part of Helder’s paper would be the hardest and lengthiest part to criticise. In fact, it was easy because the people who agree with me did all the hard work.

NEXT:  Conclusion:  Why YEC is both bad for science and bad for faith.         

In keeping with the thought of His incarnation:

a joyful, safe, worshipful Christmas to you.

my deepest condolences to Americans presently grieving the tragedy at Sandy Hook.

Perhaps mincing a few percentage points doesn't add anything to the debate about the DNA in chimps and humans. It detracts us from the awesome fact that we are so closely related secular scientists have to rely on "junk DNA" to explain why we are different.

See   http://www.sciencedaily.com/releases/2011/10/111025122615.htm 

Did Genesisweek take into account that humans have less chromosomes (23 rather than 24) than chimps?  This alone might help with the math.  

And you think Humphreys, the man who came up with the idea that earth is 6,000 years old while most of the universe is 15 billions years old, is someone who can be trusted with the facts?  Whatever, John.  It  will all help make my conclusion more obvious.

Personally speaking, I think it's presumptuous and perhaps even blasphemous to think we can know exactly how God does things, as was pointed out to Job in Job 38:4. I believe even in the next life we will not "know" exactly how God does things because it presumes we will have God-like minds. The Scriptures weren't inspired to answer every "how" question. They were written to give humanity reliable answers to the most important who, why, and how questions that roost our hearts.

I belong to a theological tradition that says only by the inner operation of the Holy Spirit that we can truly know God and trust him and his promises in Christ. Using the Bible as a "modern" science text book or as a technology manual or as a fine arts catalogue simply abuses God's purposes for his written Word.  It makes us arrogant and it gets us into trouble when we have borne false witness to God -- which has happened far too often in history. 

Perhaps this gets to the point of the debate here. Creation science, especially YEC science, seems to boast that it knows exactly how God created the earth. Most important, it runs roughshod over the monumental intellectual and cultural challenges that the Spirit of God surmounted to communicate his saving truths to ancient peoples barely out of the stone age.  And God is still "lisping" to us and stooping to make himself known to us, as Calvin said.

That's why I kind of like the idea of a truly "secular" science. Good science, no matter what faith conviction, must follow where the evidence leads when it comes to understanding the universe we inhabit. We need to be humble about our limited capacities and about how our faith commitments will influence our quest to understand. Yet we must follow the evidence and keep testing to see if our conclusions are sturdy and repeatable and open to peer review, even if at first it doesn't seem to fit with what we used to think about nature.

As a Christian, I know I can do this fearessly.  My Father may be inscrutible in somethings, but He's no trickster. 

  I learned more about Humphreys -- the "expert" whom you think has pointed out the "facts". Eek! Humphreys is a great example of how his fundamentalism abuses science and turns people off. Might have to use him as a closing example for my last installment.

http://www.cese.org/wp-content/uploads/2012/02/creation_physicist_humphreys.pdf

Just a little correction...

"So is this true? Are they (Morton and Wood) getting slammed for being good scientists? Really? No. It may be they get slammed for changing sides, or for disagreeing with various creationists, or for neglecting certain chemical or physical facts. But not for being good scientists... this is a slur and an adhominem (sic) attack."

It's not a slur or an ad hominem attack. Both Glen Morton and Todd Wood have publically shared their stories of insults, intimidation, accusations of being in league with the devil, etc, by young earth creationists. In other words, both Wood and Morton have experienced slurs and ad hominem attacks because YECs attacked them personally rather than respecting them for being good scientists who take the evidence seriously. I'm just relaying their stories. I think I gave you links to this info before -- perhaps you've forgotten.

Here's a sample ...

"It appeared that the more I questions I raised, the more they questioned my theological purity. When telling one friend of my difficulties with young-earth creationism and geology, he told me that I had obviously been brain-washed by my geology professors. When I told him that I had never taken a geology course, he then said I must be saying this in order to hold my job. Never would he consider that I might really believe the data. Since then this type of treatment has become expected from young-earthers. I have been called nearly everything under the sun but they don't deal with the data I present to them. Here is a list of what young-earthers have called me in response to my data: 'an apostate,'(Humphreys) 'a heretic'(Jim Bell although he later apologised like the gentleman he is) 'a compromiser'(Henry Morris) "absurd", "naive", "compromising", "abysmally ignorant", "sloppy", "reckless disregard", "extremely inaccurate", "misleading", "tomfoolery" and "intentionally deceitful"(John Woodmorappe) 'like your father, Satan' (Carl R. Froede--I am proud to have this one because Jesus was once said to have been of satan also.) 'your loyality and commitment to Jesus Christ is shaky or just not truly genuine' (John Baumgardner 12-24-99 [Merry Christmas]) "[I] have secretly entertained suspicions of a Trojan horse roaming behind the lines..." Royal Truman 12-28-99

http://home.entouch.net/dmd/gstory.htm

Interesting debate. And very telling.  It seems that a hypothesis related to "global witness" is easily dissolved into worries about protecting the "flock", seperating out wolves in sheeps clothing, and mincing words about very obvious points of fact, such as the geological column.  I don't think these are helpful ways of turning the tide that John Zylstra is lamenting.

I enjoyed Jeff's reminder that the two books of revelation both reveal God and not just any old (sorry) fact. This is something that every Christian scientist/apologist/philosoper would need to keep in mind. It might help us find a productive way out of the Bible/science debate without us reeking of paranoia and grasping at straws. 

Here is an example of why we are losing the "war":    http://www.talkorigins.org/faqs/homs/cuozzo_cg.html

Thanks for trying, John.

As for our first mission field, it seems to me that a strategy of demonizing any sort of science that isn't "young earth" or which refuses to abide the historical, logical and theological sense of Scripture (i.e. modern fundamentalism) will inevitably make a ghetto of Christian faith and "science".  In other words, it's not evolution that's driving thinking people away from faith. It's much of the church's public reaction to it.  

I believe that the above mentioned endeavor is mostly about preaching to itchy ears and is not at all interested in convicting skeptics, Christian or not.

There's plenty of pride and egotism to go around, John. That's for sure.

My take on it is based on shared experiences of young people with a natural tendency to skepticism and curiosity.  This is about a preacher telling them that if you shoot a skunk in the woods and let it rot for a couple of weeks, the bones are just as worthy as being called a "fossil" as any other. This is science teachers shutting down thoughtful student objections in the classrooms of our Christian Schools. This is indeed about demonizing fellow Christians because they are not YECs.   

Tell you what.  I have randomly selected a paper written by a present day YEC by the name of Helder --  "How to Respond to Secular Science". She is better trained in the sciences than I am.  But I want to show you how her approach is not at all interested in "winning the battle" against skeptics of any stripe. It's about triumphalism, propaganda, arrogance and ghetto science.

Give me a couple of weeks to give her paper a more careful read and go through it point by point. 

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