Is there a spot to observe the parallel translations, ie. the present version, and the proposed version, with the changes highlilghted in different font or color?
I think you can be expressing disagreement with various looks, actions, or comments of young people, while still accepting them. That should also be possible in return as well, where they may disapprove of certain philosophies, songs, formalism or whatever of older people, while still accepting the older people as brothers and sisters in christ. If none of us has anything to learn from each other, then the body of christ starts to get weak and shallow. But our disapprovals or disagreements ought to be in a spirit of respect for their youth and their still growing faith and life, with trust in God to bring it to fruition.
By and large, if you want to attract the young people, spend time talking with them. Find out what they are doing. Don't assume a paternalistic attitude. But also don't apologize for your beliefs. Give them something to feel worth belonging to.
"Churches work with hospitals to improve congregants’ health and reduce spending
By Michelle Andrews, Published: October 3 Washinton Post
Two mainstays of the Memphis community — the Methodist Le Bonheur hospital system and nearly 400 local churches — have teamed up for an innovative program that keeps church members healthy while reducing health-care costs. If not actually made in heaven, it’s a match that has significantly benefited all parties. Other health-care systems are taking note.
Methodist says 70 percent of its patients belong to churches. To help people get the care they need when they need it, the system assigns hospital staff, appropriately called “navigators,’’ to work with volunteer liaisons at area churches that have joined the health system’s Congregational Health Network. When a member of one of these congregations is admitted to the hospital, the navigator notifies the liaison. The liaison then plans a visit, if the member wishes, “so they have a support structure, not just the nurse and doctor,” says Valerie Murphy, the liaison for her small church of six families in Millington, a rural area north of Memphis. inShare
When it comes time to discharge the patient, the liaison works with the navigator to make sure that the transition happens smoothly, connecting the patient with community services such as meals-on-wheels and transportation.
“It’s the social connections, the nitty-gritty practical stuff that makes a huge difference,” says Gary Gunderson, senior vice president for the health system. “Whether people understand how to take their medications, whether there’s food in the house.”
The health system compared the experiences and costs of 473 patients in the program with those of similar non-participating patients who received standard care from 2007 to 2009: The mortality rate for those in the network was 50 percent lower than for non-participating patients; their hospital readmission rates were 20 percent lower....... " ...
Maybe its not about controlling classis. Maybe its about classis controlling itself? Or restraining itself? I agree that a classis that seeks to serve, rather than to control, will probably be more effective. Probably will trust God more. Probably will be a better example as well. I'm sure there are some great classis meetings out there.
Great points. To go from the theoretical to the practical.... of course you can make friends of people from all colors and backgrounds. But sometimes that is difficult, and does not always or even often lead to a change in your actual church body, since other people have as much a tendency to congregate with people of like backgrounds as we do. More practical is to be foster parents or adoptive parents. You will find that color thing changing more rapidly.
And, it's not all about color. There are people of quite different backgrounds who also can join in and become part of the local church, including former presbyterians, united, methodist, lutherans, rom cath., etc., as well as people from a whole host of different countries where color would not be noticed, such as ireland, france, switzerland, poland, sweden, norway, australia, south africa, eastern europe, and all the stans: kurgistan, kazahkstan, etc., and russia, hungary, czechoslovakia,.... Immigrants from all over....
The more attention you pay to color, the more difficult it will be. The more attention you pay to the person, to the people, and to their needs, the easier it will become.
This is not an either/or situation. However, we should realize what is primary, and what has the most impact. It is a good thing for the church to have sunday school, girls clubs, boys clubs, catechism classes. But we should realize that the time that children spend in these activities is quite small compared to the time they spend with their family and parents during the week, whether at meal times, or driving places, or watching tv, or playing games, and just plain talking. What the church does in Sunday school is equivalent to only about one-tenth of what the children are learning in total, about the faith of their parents. The children learn what they see their parents doing, and the priorities their parents have, and what the parents teach them about God, and life, and their relationship to God. It would probably be good if the church learned to train parents to teach their children, because whether parents realize it or not, they are indeed teaching them something. And this something will have a greater impact than sunday school lessons.
I don't think telling horror stories of classis is much fun. But I will say that my first classis meeting was disappointing many years ago. Why? It seemed everything was about dollars and budgets. Not what I had envisioned. We should have sent all the church treasurers instead of the elders. Maybe. Maybe it was just me, young, idealistic. Wondering how church leaders would respond to God's claims. Wondering how church leaders would see God's purposes. But it turned out to be all about money. Mostly.
Having participated in local ministerial meetings for several years, where preachers and pastors would get together to organize events and things for the local community, I saw a different purpose, one where christian witness was foremost, where the hospitals, lodges, and community christmas and easter were claimed for Christ. A great classis would do that. The local ministerial cooperated in encouraging a local christian volunteer radio station, which now pretty well operates apart from the ministerial. It organized and supported christian concerts, dramas that were available to the entire community. It coordinated a local transient approach. It was more outward focussed. Perhaps a great classis would do that too.
A great classis would be spiritually 'deep", not shallow. It has been said that the influence of the church in society is a mile wide and an inch deep. But if it is only an inch deep, then that mile can decrease to a half mile or a quarter mile very easily. A great classis would deepen its spirituality. Grow its roots.
A great classis will encourage the independance and growth of its members. It will not establish rules and regulations about order, but rather will offer helpful suggestions in a respectful context. It will provide advice, prayer, scriptural guidance. It will offer more prayer. Honest prayer. Open prayer. It will leave more things in God's hands. It will seek scriptural leadership rather than using or abusing scripture to fit agendas. It will seek to serve God rather than man, rather than human institutions. And it will return to humble prayer.
I am somewhat alarmed at your list, Karl. It contains some good things, but leads to a checklist. You cannot check off prayer. It is not something that can be done and finished. You cannot check off encouragement either. It is ongoing. A foundation of piety is not something you can check off; nor is piety really the foundation. God in Christ is the foundation. His grace, His life, His mercy, His claims are the foundation. Not our piety. This distinction is subtle but important. Talking about piety and recording it in the minutes is not the same thing as being close to God and relying on His spirit.
Policies and procedures and church order does not always presently serve that mission. Some would claim that these things do now serve that mission, but they often don't. These things often serve themselves, regardless of how the supposed link gets documented. It would be as easy to demonstrate the lack of how they serve the mission. So merely documenting this link in reports and minutes could be quite self-serving as a contrived link. It cannot simply be checked off, and a policy or activity may have that link initially but lose it quickly or slowly.
However, reading over your four points, I particularly like points 2 and 4 .
We start Sunday School (including adult bible class) at 10 am, church starts at 11am with a ten minute break between. Then, after the service, there is coffee and sometimes cookies, usually people stay for another half hour or so. We have dinner at 2 pm, maybe at 1:30 pm. or a light lunch, and then dinner/supper at 5 or 6 pm. But we only have one service on a Sunday, which makes it easier to be at church for 2 and a half hours in the morning.
I appreciate this article. Prayer without the willingness to act, is kind of an empty prayer, although God surprises us anyway in sometimes forcing us to act as we pray. But diakonia with prayer assumes that our prayers are primarily about the physical welfare of others? Given that we often distinguish between the role of elders and deacons, we ought to perhaps consider that elders might pray also for the spiritual welfare of others. This might mean praying for spiritual awakening, or for proper discernment of God's will, or praying for obedience to God and scripture. \it might mean praying for the grief of others, or for an opportunity to serve, or for patience, or a listening ear. And yes, this means an eagerness and willingness to accompany prayer with action.
And maybe this is what you were trying to say anyway...
Posted in: Our Three (Updated) Confessions
Is there a spot to observe the parallel translations, ie. the present version, and the proposed version, with the changes highlilghted in different font or color?
Posted in: A Follow-Up: Welcoming Young People in Our Congregations
I think you can be expressing disagreement with various looks, actions, or comments of young people, while still accepting them. That should also be possible in return as well, where they may disapprove of certain philosophies, songs, formalism or whatever of older people, while still accepting the older people as brothers and sisters in christ. If none of us has anything to learn from each other, then the body of christ starts to get weak and shallow. But our disapprovals or disagreements ought to be in a spirit of respect for their youth and their still growing faith and life, with trust in God to bring it to fruition.
By and large, if you want to attract the young people, spend time talking with them. Find out what they are doing. Don't assume a paternalistic attitude. But also don't apologize for your beliefs. Give them something to feel worth belonging to.
Posted in: Robertson, Dementia, and Divorce
Great point, great article, Mark!
Posted in: Deacon Vision
"Churches work with hospitals to improve congregants’ health and reduce spending
By Michelle Andrews, Published: October 3 Washinton Post
Two mainstays of the Memphis community — the Methodist Le Bonheur hospital system and nearly 400 local churches — have teamed up for an innovative program that keeps church members healthy while reducing health-care costs. If not actually made in heaven, it’s a match that has significantly benefited all parties. Other health-care systems are taking note.
Methodist says 70 percent of its patients belong to churches. To help people get the care they need when they need it, the system assigns hospital staff, appropriately called “navigators,’’ to work with volunteer liaisons at area churches that have joined the health system’s Congregational Health Network. When a member of one of these congregations is admitted to the hospital, the navigator notifies the liaison. The liaison then plans a visit, if the member wishes, “so they have a support structure, not just the nurse and doctor,” says Valerie Murphy, the liaison for her small church of six families in Millington, a rural area north of Memphis. inShare
When it comes time to discharge the patient, the liaison works with the navigator to make sure that the transition happens smoothly, connecting the patient with community services such as meals-on-wheels and transportation.
“It’s the social connections, the nitty-gritty practical stuff that makes a huge difference,” says Gary Gunderson, senior vice president for the health system. “Whether people understand how to take their medications, whether there’s food in the house.”
The health system compared the experiences and costs of 473 patients in the program with those of similar non-participating patients who received standard care from 2007 to 2009: The mortality rate for those in the network was 50 percent lower than for non-participating patients; their hospital readmission rates were 20 percent lower....... " ...
Posted in: How to Change a Classis
Sounds like a bit of a carrot, Paul? :)
Maybe its not about controlling classis. Maybe its about classis controlling itself? Or restraining itself? I agree that a classis that seeks to serve, rather than to control, will probably be more effective. Probably will trust God more. Probably will be a better example as well. I'm sure there are some great classis meetings out there.
Posted in: Connecting the Dots
Great points. To go from the theoretical to the practical.... of course you can make friends of people from all colors and backgrounds. But sometimes that is difficult, and does not always or even often lead to a change in your actual church body, since other people have as much a tendency to congregate with people of like backgrounds as we do. More practical is to be foster parents or adoptive parents. You will find that color thing changing more rapidly.
And, it's not all about color. There are people of quite different backgrounds who also can join in and become part of the local church, including former presbyterians, united, methodist, lutherans, rom cath., etc., as well as people from a whole host of different countries where color would not be noticed, such as ireland, france, switzerland, poland, sweden, norway, australia, south africa, eastern europe, and all the stans: kurgistan, kazahkstan, etc., and russia, hungary, czechoslovakia,.... Immigrants from all over....
The more attention you pay to color, the more difficult it will be. The more attention you pay to the person, to the people, and to their needs, the easier it will become.
Posted in: What's The Point?
This is not an either/or situation. However, we should realize what is primary, and what has the most impact. It is a good thing for the church to have sunday school, girls clubs, boys clubs, catechism classes. But we should realize that the time that children spend in these activities is quite small compared to the time they spend with their family and parents during the week, whether at meal times, or driving places, or watching tv, or playing games, and just plain talking. What the church does in Sunday school is equivalent to only about one-tenth of what the children are learning in total, about the faith of their parents. The children learn what they see their parents doing, and the priorities their parents have, and what the parents teach them about God, and life, and their relationship to God. It would probably be good if the church learned to train parents to teach their children, because whether parents realize it or not, they are indeed teaching them something. And this something will have a greater impact than sunday school lessons.
Posted in: When Bad Classis Happens to Good Leaders
I don't think telling horror stories of classis is much fun. But I will say that my first classis meeting was disappointing many years ago. Why? It seemed everything was about dollars and budgets. Not what I had envisioned. We should have sent all the church treasurers instead of the elders. Maybe. Maybe it was just me, young, idealistic. Wondering how church leaders would respond to God's claims. Wondering how church leaders would see God's purposes. But it turned out to be all about money. Mostly.
Having participated in local ministerial meetings for several years, where preachers and pastors would get together to organize events and things for the local community, I saw a different purpose, one where christian witness was foremost, where the hospitals, lodges, and community christmas and easter were claimed for Christ. A great classis would do that. The local ministerial cooperated in encouraging a local christian volunteer radio station, which now pretty well operates apart from the ministerial. It organized and supported christian concerts, dramas that were available to the entire community. It coordinated a local transient approach. It was more outward focussed. Perhaps a great classis would do that too.
A great classis would be spiritually 'deep", not shallow. It has been said that the influence of the church in society is a mile wide and an inch deep. But if it is only an inch deep, then that mile can decrease to a half mile or a quarter mile very easily. A great classis would deepen its spirituality. Grow its roots.
A great classis will encourage the independance and growth of its members. It will not establish rules and regulations about order, but rather will offer helpful suggestions in a respectful context. It will provide advice, prayer, scriptural guidance. It will offer more prayer. Honest prayer. Open prayer. It will leave more things in God's hands. It will seek scriptural leadership rather than using or abusing scripture to fit agendas. It will seek to serve God rather than man, rather than human institutions. And it will return to humble prayer.
Posted in: When Bad Classis Happens to Good Leaders
I am somewhat alarmed at your list, Karl. It contains some good things, but leads to a checklist. You cannot check off prayer. It is not something that can be done and finished. You cannot check off encouragement either. It is ongoing. A foundation of piety is not something you can check off; nor is piety really the foundation. God in Christ is the foundation. His grace, His life, His mercy, His claims are the foundation. Not our piety. This distinction is subtle but important. Talking about piety and recording it in the minutes is not the same thing as being close to God and relying on His spirit.
Policies and procedures and church order does not always presently serve that mission. Some would claim that these things do now serve that mission, but they often don't. These things often serve themselves, regardless of how the supposed link gets documented. It would be as easy to demonstrate the lack of how they serve the mission. So merely documenting this link in reports and minutes could be quite self-serving as a contrived link. It cannot simply be checked off, and a policy or activity may have that link initially but lose it quickly or slowly.
However, reading over your four points, I particularly like points 2 and 4 .
Posted in: Wish I Could Be Afraid
A good word, John S. Good to bring us back to who God really is. And yes, you can experience that fear... in faith and trust.
Posted in: It's All In The Timing
We start Sunday School (including adult bible class) at 10 am, church starts at 11am with a ten minute break between. Then, after the service, there is coffee and sometimes cookies, usually people stay for another half hour or so. We have dinner at 2 pm, maybe at 1:30 pm. or a light lunch, and then dinner/supper at 5 or 6 pm. But we only have one service on a Sunday, which makes it easier to be at church for 2 and a half hours in the morning.
Posted in: The Praying Elder
I appreciate this article. Prayer without the willingness to act, is kind of an empty prayer, although God surprises us anyway in sometimes forcing us to act as we pray. But diakonia with prayer assumes that our prayers are primarily about the physical welfare of others? Given that we often distinguish between the role of elders and deacons, we ought to perhaps consider that elders might pray also for the spiritual welfare of others. This might mean praying for spiritual awakening, or for proper discernment of God's will, or praying for obedience to God and scripture. \it might mean praying for the grief of others, or for an opportunity to serve, or for patience, or a listening ear. And yes, this means an eagerness and willingness to accompany prayer with action.
And maybe this is what you were trying to say anyway...