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I loaded the app and have been playing with it for a few days now.  I think it is a good app.  Of course, I can't access my local church resources just because this is in "beta", and least in terms of usage.

Were I to describe the app's function in non-technical ways, I would say it is just a bit like Nextdoor (for those who are familiar with that).

I do think the app needs to be code duplicated so that it is fully accessible by computer (and not just Apples' since they are not, yet at least, rulers of the technological world, even if they want to be).

I look forward to broader distribution.  And FWIW, this is a kind of resource that the denomination should be involved in, because it is a tool that local churches couldn't easily develop and it is a tool that can serve all local churches (which is the dominant role of the denomination).

I frankly don't see where the Nashville Statement contradicts statements made by the CRC about the same subject matter.  Could the author or someone point out those differences?

I also don't see where the Nashville Statement "promotes conversion therapy," nor "patriarchy."  I do see where it might be said to promote "complementarianism" but not in a way different from the CRC.  Anyone?

Jonathan: I don't read in Articles 12 and 13 what you claim for them.   Indeed, the last phrase in Article 12 seems to make clear that believers may be drawn to sin but yet resist it.

As to Article 4, very little is said by the Nashville Statement except that "God made us male and female," and that this "difference" is a matter of "original creation design."  It doesn't even say what that design difference is.

So with the possible exception of Article 10, which is unclear, I think we agree this Nashville Statement is rather unremarkable in terms of how it compares to the CRC position.  Given that, I think your assertion that the statement represents "hate and fear" is a bit hyperbolic.  I think you are correct that "many in our denomination look favorably upon the Nashville Statement," in large part because they will (accurately) perceive it as in line with what the denomination has said, which is what they believe.

Just curious: what do you think about the "Denver Statement?"

Kyle: I actually think it is fair to say that in some sense Article 10 is a conversation killer, and in a sense, signing on to the Nashville Statement generally is a conversation killer.   But then the CRC statements in the past about these questions are equally conversation killers.  In fact whenever the CRC says something, you can look at that as a conversation killer. 

But there is a sense in which characterizing a stated position, whether the Nashville Statement or any prior CRC statement, as a statement made out of "hate and fear" is a bit different.  It doesn't constitute an argument about the confesssional stance but rather a claim of an internal motivation on the part of of the stance taker, an attempt to convince by ad hominem argument (not by argument against the stance itself) that the stance is a wrong one.

Now you may say that the confessional stance takers who signed on to the Nashville statement are being derogatory (judgmental) to others by stating that people who take other stances or act on them are acting sinfully.  And I understand that, but that level of judgment (and it is judgment) is unavoidable, and not ad hominem.  It may judge an action or perspective negatively, but that judgment results from an argument about the stance itself, rather than from a claim that the motivation of the stance taker is all the proof needed to judge whatever stance the person took.

Sorry Kyle but that's a bit of a silly argument.  The Nashville Statement doesn't condemn homicide or burglary or embezzlement either.  It is a statement about less than all of human activity.  Your argument can be used to damn any and all statements, creeds, or confessions.

The words "litmus test for Christian or not" are yours, not the authors or signers of this statement.

Kyle: Again you have to explain the statement for lack of the statement saying what you claim.  The Nashville makes no claim to comprehensively opine as to all questions about human sexuality.  Are you supposing they approve of heterosexual adultery because this statement doesn't cover it.  Granted, embezzlement is not sexual but this argument remains silly notwithstanding, and for the same reason.

What I would recommend you do is to put together your own Denver type of statement.  Get together with others, like the Nashville and Denver folk have done, and say what you think.  You can even comprehensively cover all sex related questions if you like, so that no one would accuse you have having a "litmus test"  (although I would defend you if you didn't :-) ).  Seriously, do a Denver style response.  Or align with Denver.  Its easy to tear down, not as easy to build up.  Make your affirmative case so folks can evaluate your position.

I think Art 10 is a bit ambiguous, but if and to the extent it declares that one cannot be Christian if one believes gay sex is good, I disagree with the Nashville Statement.

I think all who so declare are simply wrong, but that some who so declare sin in so declaring.

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