Wounded Healer

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Henri Nouwen coined a phrase that is frequently used in Clinical Pastoral Education (CPE) circles: as pastoral caregivers, we ought to aim toward the goal of being wounded healers, not the walking wounded.

When I hear this, all I can think of is the TV show “The Walking Dead”, but I doubt this is what Nouwen was getting at. He thought long and hard about this deeply theological, scriptural concept.

Over the course of my five units of CPE, this phrase appeared and reappeared. It was not until my final few units of CPE, and then again in my role as a hospice chaplain, that I really caught a glimmer of what Nouwen was getting at. To be the walking wounded hints at the idea of pastors’ wounds becoming a hindrance to their personhood, and their “pastorhood” as well. And in the end, their ability to feel the working of the Divine is hindered. The still small voice of God muted.

Wounded healers are strong in their weakness to borrow the words of Paul in 2 Corinthians. Their scars and wounds are not a hindrance to the furthering of the Gospel and the mission of the church, but rather a source of connection with those in need. As a mentor of mine put it, wounded healers are able to use their woundedness as a source of great and deep empathy, both emotional and spiritual. Wounded healers acknowledge their own need for healing, for self-care in the healing process, and that healing happens over the course of a lifetime, and isn’t just one chapter in life’s book with God.

Why the seminar on Henri Nouwen now? Advent approaches—a period of expectation, of great hope and joy. The holidays are already in the air. It is a period for many where wounds and pains are all the more prominent, and where companionship is more needed. This is the time for the wounded healer’s presence of strength in weakness, empathy in the midst of healing, and woundedness as the starting point for service.

As pastors, people, and children of God, it is our responsibility to acknowledge the suffering of others and have the willingness to sit in the midst of this experience. As Nouwen says, “compassion is born when we discover in the center of our own existence not only that God is God and man is man, but also that our neighbor is really our fellow man.” In this acknowledgment, we come face to face not only with our own humanity, but also see the loving and compassionate face of Christ in another.

As the holiday being to press in, acknowledge the strength, beauty, and power of your role as a wounded healer, as the sharing of an experience, or the sharing of empathy to another. Acknowledge the life-giving nature that the scars you bear, whether visible or invisible, may give not only to you but also to another.

Thanks be to God, as God uses each and every one of us, just as we are, in precious community!

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Staci,

Thanks for re-publishing this from another source and thereby drawing attention to both Chaplaincy and Advent. As a cancer survivor can speak better than anyone else to a newly diagnosed cancer patient, so those who have fully felt the brokenness of sin and the healing grace of God can speak best to others feeling trapped in that brokenness.

For more information on CPE (Clinical Pastoral Education) and its counterpoint in Canada SPE (Supervised Pastoral Education) go here:   http://www.spiritualcare.ca/page.asp?ID=7 (for Canada)

or  

herehttp://www.acpe.edu/imis_prod/ACPE/Directory/Accredited_CPE_Centers/ACPE/Directory/Accredited_Centers.aspx?hkey=5a6b2282-b31e-4494-b172-4452e69b0d2d (for U.S.)

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 Wounded healer rather that walking wounded ? Of course! I needed no explanation for that one.  The walking wounded are in such bad shape they can't help anyone else.  This fate may await caregivers who don't or can't take time off to attend to their own needs and become so drained that they eventually fall apart.  Relatives of people afflicted with degenerative diseases such as Parkinson's or Alzheimer's often experience that because private nursing care is expensive, and governments often cut costs at their expense, so they shoulder most of the care themselves unless they can--and are willing to--place the loved one in a nursing home.  Caregivers of psychiatric patients can suffer this also, and maybe even more than the caregivers of Alzheimer's because it is acknowledged whereas many Christians still harbor the ill-conceived notion that mental illnesses are merely a spiritual problem that goes away if people confess their sins.  At the outset of my illness I confessed all the sins i could think of, both real and imagined, and the illness never went away.  I hope that those who still hold this notion will snap out of it because they're being a burden for those who suffer as well as their caregivers.

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