Join the conversation. Discuss and learn more about Islam and outreach ministry to Muslims.
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In Islam, there is a special night called the Night of Power/Destiny (or in Arabic, laylat al-Qadr). Here I compare and contrast that night with Christmas Eve.
At times the glowing statistics of massive movements to Christ in the Muslim world hide another reality, namely the fact that reversions back to Islam are also happening.
If one reads the fly-leaf of Shabbir Akhtar’s book, one sees his intent is to “build bridges between the two religions.” One would expect that Akhtar, a research fellow at the Centre for Muslim-Christian Studies in England, would strive to do that. But does he?
This post is for reflection and discussion regarding the lack of participation of Evangelicals in inter-religious events and dialogue.
This is a summary of five case studies that underline the key factors of Muslims coming to Christ as encountering as Living God in Christ, the living Word, and the living Body of Christ.
"Word became Book" or "Word became Flesh" are two very important ideas. Both Islam and Christianity speak of something or someone "coming down." We will look at these and compare and contrast them.
Samuel Zwemer, knowing full well the challenges of working "in the lands of the Mohammedans" as he called them, minced no words as to why his Reformed roots of 'salvation belongs to the Lord' was his motive, means, and message.
Two words, no longer than seven letters long, tell all about Christianity and Islam. Keith Small and Andy Bannister in lectures at BeThinking.org help their audience to see the practical consequences of either the doctrine of Tawhid or the Trinity.
There are a few disturbing trends in some Bible translations, which have been compared to using a Jehovah’s Witness rendition of the Bible in some cultures. How, where, and why is this being done?
What might two articles (one on interfaith relationships and one on evangelicals and feminists) in two different Reformed venues have to do with each other? Perhaps more than meets the eye.
“What do Muslims think when they hear the word ‘Messiah'?” We will look at a number of Islamic sources to answer that question.
This article is a very useful tool to analyze current approaches to contextualization, especially those in the context of outreach to Muslims.
In this short piece, with the help of the scholar Marylyn Waldman, we will look at the story of Joseph in the Bible and the Qur’an to learn how, in spite of a few similarities, the stories are miles apart. Why is this?
With the rise of anti-Muslim bigotry and hate crimes in the U.S., coverage of events like this — where Jews, Christians, and Muslims gather to talk about how they can work together to seek peace — is critically important.
Book? The Christian good news? This short article sets out to determine from Islamic sources themselves, as to what is thought about when the word "Injil" is used by Muslims, and how it might affect Christian approaches.
A parishioner came to me and asked how he should make sense of the New York City and Edmonton jihad attacks. My answer, which I sketched out on the back of a napkin, helped him to understand a bit more clearly.
I'm providing this post to provide you a heads-up that the Acton Institute is planning a Book Panel and Discussion (on Feb. 15, 2018) on the 6th volume of the Kuyper translation series titled On Islam.
Saved from what? Saved through what? Saved for what? These three questions demonstrate that Christians and Muslims, although at times speaking the same language, have radically different meanings when it comes to salvation.
David Wood notes that the last words of a person are often those that most characterize that person. Truly Nabeel Qureshi reflected the famous last words of the Lord Jesus.
English translations tend to smooth over any of the ‘less than beautiful’ aspects of the names of Allah of Islam. This calls for diligence on the part of the English reader to know what is being communicated.
Loving friendship covers a multitude of “sins” (for example, a Qur’anic ignorance). With friendship can come trust, curiosity and, yes, frankness. What are you doing to build friendships with Muslim neighbors?
Is our goal to evangelize our Muslim friends? Or is to promote social justice, community cohesion and peace? There isn't an easy answer except to enter into relationships with a spirit of honesty and authenticity.
In Christianity Jesus came to save us … in Islam, one must save the reputation of Muhammad and Allah.
Moderns of the 21st century look at heresy as some kind of outdated and judgmental stance, but as we will show, this idea has consequences among Christian missionaries.
Hugh Fitzgerald, drew up a list of 38 questions about Islam. I wonder how the readers of The Network would answer these questions and what resources they would use to answer them.