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google search the title --- How Christians Respond to Secular Science

by Dr. Margaret Helder

to read the paper for yourself.

I point to Joel Phillips' reflections in December issue of the Banner as an example of how Y.E.C. fear-mongering and polarization have put undue pressure on our brightest young minds. I appreciate Phillip's inclusiveness but this pressure will continue to grow until he has been labelled a "compromiser" or worse. 

Perhaps he would be well-served by reading a publication such as Evangelicals and Science by Michael Roberts. It's part of the Greenwood Series and you can read the entire publication with references online. I found it a very helpful elucidation of the issues involved.  Take heart Joel!  Here's the link:   

http://www.scribd.com/doc/51291276/Evangelicals-and-Science 

I will quote a paragraph on the top of page 179 because it points to one of the conclusions that I personally have come to believe in my own research on the topic:  

"Because of this misrepresentation many critics of YEC have naively assumed that if it were exposed, then proponents of YEC would simply be forced to change. That has not been the case as the arguments are rarely corrected. One is faced with a paradox. Here are a group of Christians who are emphatic that they stand for family values and the Ten Commandments, who in their writings habitually misquote. Abortion, adultery, and homosexuality are out, yet critics assert that they break the Ninth Commandment (thou shalt not bear false witness). This is incongruous. I speak both of proponents and followers. No one seems to have made sense of this and questions are asked whether YECs activists are deliberately dishonest or simply deluded. Yet they often seem very sane, balanced, and upright people. I offer no answer."

My first installment of critiquing Helder's will be ready by the weekend. Monday at the latest.So far it's been a helpful exercise and a great way to get into the nuts and bolts of the controversy. But today I'm going fishing. Like almost every other day. As for Safarti...http://www.bioone.org/doi/full/10.1641/0006-3568%282003%29053%5B0282%3AACAC%5D2.0.CO%3B2

Not sure if I want to read the same sorts of thing over and over again. See if you can catch what Scott and Branch say about Safarti's MO -- he agrees with the arguments of two evolutionists disagreeing with each other and uses this as evidence that evolution is wrong. If it's true, it's "parasitic science" indeed.


Have a Great day, John. 

As Michael Roberts pointed out, the influence of fundamentalism in developing nations evidenced in South America, Africa and Asia spells trouble for the future of global scientific endeavours. Young Earth Creationism (YEC) is an increasingly popular belief in this burgeoning segment of Christianity as it distinguishes its legacy from a waning western/scientific intellectual legacy. Catholic and Muslim communities in the southern hemisphere are also marshalling themselves against the influences of Darwin and Einstein, for the same purpose and often with identical tactics and hermeneutics.

I, for one, don’t want to be part of any effort to lead my brothers and sisters astray. It is certain that as much as they believed they have honoured God’s Word they will one day realize they have been hoodwinked.  

Summary of global shifts in Christianity:   

http://followingjesus.org/invitation/postmodern_world.htm

Hanna Rosen  2007 NY Times article “Rock of Ages-- Ages of Rock”:

http://www.nytimes.com/2007/11/25/magazine/25wwln-geologists-t.html?_r=2&oref=slogin&ref=magazine&pagewanted=print&

“We don’t subscribe to this idea of the ‘God of gaps,’ meaning if you can’t explain something, then blame God,” Whitmore told me before describing a method that hardly seemed more scientific. “Instead, we think: ‘Here’s what the Bible says. Now let’s go to the rocks and see if we find the evidence for it.’ ”

Thanks, Allen. However, it's not just Google and the internet that can hamper deep (critical) thinking.  It's also polarized thinking, hedonized thinking, reactionary thinking, politicized thinking, pragmatic thinking, secularized thinking, and slothful thinking.  These may or may not be aided by the internet.

On the other hand, some of my deepest moments of insight were midwived by resources that only the internet could synergize. 

  

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