Pilate and Peter (and me)
“What shall I do with Him called Christ?”
The truth: clean hands will not suffice.
Your acts of treachery which rise
From disillusionment; your cries
Of protest which reveal your fear
Add to your guilt. Easter draws near.
Be still and let the rain of pure
Truth fall on you and make you sure.
Incorporeal You are. Eyes
cannot see the face of God; prize
clues that tip Your holy hand;
We see what your salvation planned.
Raise up the body of Your Son
and gain in us another one!
We know it!
Or at least, we profess to know it: the truth of resurrection is foundational and credal. Even so, we hold fear and embrace darkness with steps weighted down. My prayer for us this Easter is that our steps and our hearts would be lightened by a new awareness of the truth of an empty tomb that spreads a layer of clear abundance across the sky of our lives throughout the year.
With Fear and Great Joy (Matthew 28:8)
In the shadow of a lie, we
Know the truth: The tomb was empty,
Yet we join the women at dawn
Knowing joy, but holding fear on
Hearts that know of resurrection,
But embrace death’s dark direction.
Run! Let’s live in power, going
Forward in that sacred knowing.
Poetry was meant to be heard, particularly rhymed poetry. The eye stops at the ends of lines and misses the scope of a sentence, but reading poetry aloud offers the gift of a complete thought, rather than a series of bouncy phrases.
I confess to a certain prejudice against rhymed poetry.
When it’s good, it’s very good, but “Christian poetry” so often has settled for rollicking rhythm and cheap rhymes over content that I’ve hesitated even to experiment with it.
However, a few years ago I began playing with a very strict, metered form of rhymed couplets in iambic pentameter with eight syllables per line. (Can you find the line where I “cheated” on syllables?) This kind of verse is really more effective if it’s read aloud, so if you are in a place where you are able to, and if you have time, I encourage you to read this collection of poetry out loud to yourself.
Poet and theologian Rowan Williams observed that “poetry piles the pressure on theology–through imagery, sound, form, and figures of speech–to release wonder from the familiar.”
My hope is that you will enjoy that release of wonder somehow in the coming days, either through poetry or music or a fresh reading of Scripture that will enable you to penetrate the truth of Easter more deeply and to embrace it more passionately.
Jesus is Risen!
He is risen, indeed!