Skip to main content

I love your closing sentence, Eric. I have felt guilty for being born white at different times in life. One of the worst was when we were in CRC sensitivity training for a certain board a decade or so ago. We were in a circle of a couple of dozen folks and given grotesque, gruesome photos of black people being hung from trees or being brutally beaten and bloodied. I hated that. I don't condone that. I didn't do that. I could not identify with that. And if some of my forfathers were involved in that I would truly be sickened. But owning that as my sin and being made to feel guilty for that as a person who has committed such evils served no good purpose. I did not choose my race. I choose how I love and respond to others. Thanks again for your insightful response.

 

Thank you so much Amanda for your insightful and clear analysis of this sad situation. Thanks for asking prayers for the Zacharias' family as well. How devastated they must be!

My wife and I finished one of RZIM's online apologetics course several months before all this broke. We were extremely blessed by all the presenters including Ravi. This news which we have been following for several months now was devastating.

I was also heartbroken to read about Dr. Martin Luther King, Jr.s affairs up to the night before his assassination as sorrowfully revealed by his best friend. Still, I printed his "Letters from a Birmingham Jail" just recently and think it is one of the most powerful letters ever written. But I agree with you, no matter what they have said or written, character does matter. I will quit reading RZ's stuff for a while, but I am going to continue to ponder Dr. King's. Great men, great evil? Or...portrayed themselves as great men, but were evil???  

Not sure what to say...but we can weep.

As you said, O Lord, have mercy. 

I believe "hate and fear" is a way to both label and kill a discussion and not useful for debate. People say things like "You're homophobic" and give you other labels just because they don't like someone disagreeing with them. I have high respect for people like Francis Chan and others who signed that statement. I would never characterize him as a man who promotes or teaches "hate and fear." I think such labeling dies a diservice to a discussion and tries to control or stifle discussion.

Kyle, Article 10 references "homosexual immorality and transgenderism" as sin. I hope that Christians can all agree that all immorality is sin. So the question seems to come down to whether one can be a practicing homosexual and not be sinning. Transgenders are another categoty, but my reading is that it is rooted in sin as well. We had a transgender man visit our church a while back. He said he loved it. I took him out to lunch and we talked a long time. He said he liked our theology and friendliness. After attending our worship only once and then going fishing with a couple of us and having lunch with me, he mentioned as I asked how I could pray for him if I would mind if he showed up at church next week dressed as a woman and maybe use the woman's bathroom. I would hope you would have a whole bunch of problems with that with someone who is testing the waters, who would make our woman and children uncomfortable from the beginning, who's "people" have one of the highest suicide rates of any group, who seemed to be very confused and manipulative...it seems to me that you would owe your people as a pastor some protection. I said let's talk about this before we proceed any further. The next day he moved in with a different girl - he's had 3 wives - and texted that he was as happy as he has ever been. There is something very sinful and unstable about his whole demeanor. I was willing to talk with him, counsel him, look at scripture with him, pray with him, but not give him a license to check out the men and women and children at will in the church. I think there is very unsound, unstable thinking that is rooted in sin. So I don't have much problem with article 10. My issue was not fear of this man, but the safety and well-being of others. I offered to be his friend, to do emails and texts and he ended the conversations. I was always loving toward him and never showed any fear or hatred for some of the off-the-wall things he said and that he wanted to do. So please don't label me as a hater and a fearer of those who are homosexual and transgender. Because I have people in my extended circle who are such.

Thanks for your admonition Kyle. I will take that not as a hate statement, but as wise counsel. I never referred to any of the folks in my circles as homosexual or transgender in conversation. I like to to think of them as human beings like anybody else. I do not like these categories that we've created in our society. We are creating division rather than unity. But the men - that's usually who I interact with - will refer to themselves as transgender or in same-sex relationships. So I take it that you promote a double-standard. If the man or woman introduces themselves as transgender or homosexual, that's fine. But if I use the term as they have, then I am being derogatory. Can you explain that too me?  How come when they describe themselves that way, it is fine. But if I honor their description and repeat it, I am sinning, right?

By the way, I have a Christian friend who is supporting his daughter going through her sex-change surgery. She wanted to be referred to as he. Now it's it, but he's not sure when and what he's supposed to call her anymore. She can change by the hour or the day. What is so wonderful and right and healthy about all of that confusion? He had a daughter, now a son, then an it and now he's not sure? How do you counsel him when he asks you for advice? I admire him for loving his daughter so graciously. But even that is derogatory on my part according to you because she doesn't want to be called a daughter now, right?

Though I appreciate the spirit of Elaine's well-written article, it seems to be missing much of the issue of what's at stake in the Synodical decisions. The article makes it sound like this is just an issue of 2 Christians who cannot get along. But it would have been more truthful of you might had pictured Paul as the straight believer and Barnabas the practicing homosexual leader and then see how you can get the two to part company but eventually reconcile.  Because the issue that is dividing the CRC deals more with calling evil good and good evil than a personality difference on opinions. You should write an article on I Corinthians 6:9 in which the apostle Paul says, "Do not be deceived: Neither the sexually immoral nor idolaters or adulterers nor male prostitutes nor homosexual offenders..." and then make the case how Barnabas is a much more loving believer who has learned to accept people whose life-style Paul, under the inspiration of the Holy Spirit, calls sinful. The issue is calling evil good or making a sinful lifestyle no longer a sin in God's eyes.

We want to hear from you.

Connect to The Network and add your own question, blog, resource, or job.

Add Your Post