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Geek disappointment in church: Years ago, I asked a parishioner if I could borrow the videotape he had made of the most recent episode of Star Trek: Deep Space 9. I knew he recorded every episode, and I had forgotten to set my videorecorder for that one. I never saw the episode though. When I asked him, he exclaimed, "And lend out one of my original master copies!?"

Oh well, live long and prosper anyway!

Mark Stephenson on August 16, 2011

In reply to by anonymous_stub (not verified)

Yikes, Josh, you've exposed me as a mere pseudo-Trekkie. I don't remember the name of an episode that I missed 18 years ago.

Mark Stephenson on August 22, 2011

In reply to by anonymous_stub (not verified)

Joy, There may be others in your area who would like to participate. Would it be okay to say where they meet and when?

Rob, good observation. As you point out, the context of Belk's quote would help one understand his intent, and he may have been trying to avoid saying that mental illness was the cause of Dantzler's attack. However, if a reporter had asked him about Dantzler's mental health diagnosis, that would still suggest that a reporter was trying to finger mental illness as the cause.

Terry, thanks for this link to "The Autism Defense." I know very little about the legal system, nor about "the insantiy defense." But it seems to me that if McKinnon's defenders try to get him off the hook from his criminal behavior solely because he has Asperger's syndrome, they are walking into a nasty compromise. On the one hand, if they convince a judge not to extradite him to the US to be tried for his actions because he has Asperger's, they win their case. On the other hand, if they "win" this case using this defense, anyone with Asperger's is smeared by stigma: "if you know someone who has Asperger's, watch out. He's probably going to behave in a criminal manner."

Once again, not knowing much about the legal system, it looks to me like the insanity defense has done the same thing against people with mental illness. An insanity defense may keep a person from going to jail if he wins the case, but the defense itself stigmatizes all people with mental illness.

This in turn raises a huge question which people much wiser than I have struggled with for centuries: when is a person culpable for criminal behavior and when is he not culpable?

Rob, I agree with you. I wrote, "Whether or not Dantzler had a mental illness is no more relevant to this situation than the fact that he was African-American. In fact, people with mental illnesses are more likely to be victims of crime than the general population, and less likely to be perpetrators of crime."

I could have stated this more clearly. Let's try again. Legal and illegal drug use, mental health status, ethnicity, age, marital status, upbringing, and many more factors need to be considered as authorities examine why Dantzler commited these crimes. My concern is that the media, society leaders, and many people in general often home in on just one of these factors, mental health status, and assume that if a person had a serious mental illness that factor alone explains why someone commits a serious crime.

You point out rightly that justice issues demand a much broader examination than simply looking at one individual. Just as the rate of inceration of African Americans is higher than that of the general population, so also the rate of incarceration of people with severe mental illnesses. One study says what I have read many other places as well, "The increased duration of incarceration associated with homelessness and co-occurring severe mental disorders and substance-related disorders suggests that jails are de facto assuming responsibility for a population whose needs span multiple service delivery systems." Of course, I'm not saying that being African American is the same as having a severe mental illness. I, like you, think that our society needs to examine why so many people from both groups are ending up in jail.

To back up my statement that peple with mental illnesses are more likely to be victims of cime than the general population, here are the sad conclusions of one study:

More than one quarter of persons with SMI [severe mental illnesses] had been victims of a violent crime in the past year, a rate more than 11 times higher than the general population rates even after controlling for demographic differences between the 2 samples (P<.001). The annual incidence of violent crime in the SMI sample (168.2 incidents per 1000 persons) is more than 4 times higher than the general population rates (39.9 incidents per 1000 persons) (P<.001). Depending on the type of violent crime (rape/sexual assault, robbery, assault, and their subcategories), prevalence was 6 to 23 times greater among persons with SMI than among the general population.

I have not kept up on all the articles written about Dantzler's rampage, but those that I have read in my local newspaper, The Grand Rapids Press, seem to have kept a broad picture and not zeroed in on Dantzler's diagnosis of bi-polar disorder as THE explanation for his actions. I hope this more appropriate perspective on mental illness and crime can be come a trend.

George,

What a horrible situation for Ron and his family. I too have walked the valley of the shadow of death with parishioners who passed away from bone cancer. It looks like one of the most horrible ways to die because it is so painful.

However, I’m going to object to your line or reasoning, knowing that doing so will make me sound uncompassionate toward Ron and his family. I’ll take that risk because this issue is so important.

My understanding of the sixth commandment is that suicide is one of the acts that is prohibited by it. It is not an unforgiveable sin as some people say. We all are sinners in need of a savior. A believer who chooses to end his or her own life dies in the Lord and that sin is forgiven. Still, it is prohibited by God, and alternatives should be pursued instead. The quality of palliative care has grown significantly since Ron chose to end his life. Toughing it out may be somewhat less difficult now that it was when Ron was suffering so terribly. My understanding is that our Lord does call us to tough it out rather than take our own lives. Obedience often involves suffering and trial.

Your example of declining chemotherapy and other procedures does not fit in a discussion about assisted suicide. Allowing death to occur by declining treatment or choosing to end some treatment after a period of medical intervention is much different than causing death by a lethal procedure administered to end a human life. To permit death to come is much different than actively bringing about death. I know of someone who, after lengthy consultation and deliberation with medical staff and family, chose to have his ventilator removed. His life was artificially kept by the machine putting air into his lungs. His death came quickly after it was removed. This choice was much different than someone who administers a drug to cause his death.

Finally, as I argued in my blog, assisted suicide is a dangerous, slippery slope. As soon as it becomes an option, some people will feel pressure from family, medical staff, or society to end their own lives because they feel they are a burden, or others feel that they have become a burden. There are no safeguards adequate to prevent this emotional pressure from being applied. Society and family often push people with disabilities to feel that their lives are a burden to others, even though God delights in the lives of every one of his image bearers. For a society to open the door to assisted suicide opens the door for that same society to pressure people who are not considered to be productive or to have adequate “quality of life” to end their lives. That's why the organization Not Dead Yet was created by people with disabilities to fight assisted suicide when Kervorkian was often in the news. They're still active because so called "death with dignity" laws keep getting proposed, and create a grave threat to people living with disabilities, especially severe disabilities.

The naming of specific people and specific situations can break one’s heart and make allowing physician-assisted suicide sound like a compassionate and loving action, but in the end it is another nail in the coffin of a culture of death.

Mark Stephenson on June 9, 2011

In reply to by anonymous_stub (not verified)

I assume that precherkid is referring to "Dr. Kervorkian's Victims." Here's a lengthy quote which includes evidence corroborating the quote I gave from the prosecuting attorney:

And once we allow that such a right [a right to suicide] exists, the arguments for confining it to the dying seem arbitrary at best. We are all dying, day by day: do the terminally ill really occupy a completely different moral category from the rest? A cancer patient’s suffering isn’t necessarily more unbearable than the more indefinite agony of someone living with multiple sclerosis or quadriplegia or manic depression. And not every unbearable agony is medical: if a man losing a battle with Parkinson’s disease can claim the relief of physician-assisted suicide, then why not a devastated widower, or a parent who has lost her only child?

This isn’t a hypothetical slippery slope. Jack Kevorkian spent his career putting this dark, expansive logic into practice. He didn’t just provide death to the dying; he helped anyone whose suffering seemed sufficient to warrant his deadly assistance. When The Detroit Free Press investigated his “practice” in 1997, it found that 60 percent of those he assisted weren’t actually terminally ill. In several cases, autopsies revealed “no anatomical evidence of disease.”

One could argue that Kervorian was a loose cannon, and that proper safeguards would prevent this kind of reckless disregard for human life. However, the little that I've read about the practice of assisted suicide and euthanasia in Netherlands indicate that many of these deaths happen without the consent of the one killed. I realize that many people drag out the slippery slope argument whenever it conveniently fits their case, but in this case when social and financial costs get involved many people do indeed feel a pressure to die, or even are put to death without their consent.

Mark Stephenson on July 7, 2011

In reply to by anonymous_stub (not verified)

Terry, I'm thrilled to hear about the work of your Task Force. CRC Disability Concerns focuses on assisting Christian Reformed Churches and associated ministries in their inclusion of and engagement with people with disabilities. We'll do all we can to help you find the resources you need. Please feel free to be in touch: [email protected].

Mark Stephenson on May 31, 2011

In reply to by anonymous_stub (not verified)

Precherkid,

I just read Gladen's article and your and other comments.

I have no idea what David Weiss is like in a small group setting and would not dare make any judgments about that. It is dangerous to make assumptions about any person based on such a small amount of information.

Concerning Gladen's article, like Ken, I too have a problem with the article in that it stereotypes people. Ken wrote, "I do not agree with these kind of approaches to classify human behavior. They fall short because we are all profoundly unique." Gladen classifies all small group attenders into two categories: E.G.R.'s and non-E.G.R.'s as if some of us don't need any extra grace. Someone once said that people can't be divided between good and evil because that line cuts right down the middle of every human heart. In the same way, the line between needing grace and needing extra grace cuts down the middle of every human heart. I think that the column would be much more helpful it instead of classifying and stereotyping people, it instead classified certain behaviors and how to deal with those behaviors.

I'll send a note to Allen; perhaps we could have a general dialogue about this sometime. Thanks for the suggestion.

Mark

Allen, I agree with both your points. The article has some excellent ideas for dealing with problem behaviors, as long as one focuses on behaviors rather than thinking about some small group members as problem people. And any good leader needs to help the group (often in private) deal with problem behaviors.

And to precherkid, Allen and I couldn't really figure out how to make this a dialogue, so we thought a couple comments which you have here would have to suffice. Thanks for raising the question.

Mark Stephenson on June 7, 2011

In reply to by anonymous_stub (not verified)

Beautifully said. Thank you! Yes, God's grace tastes most sweet when we are the most thirsty for it, and people who have often thirsted for his grace have a wonderful gift to share with others.

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