A coalition of CRC agencies have done some work on the challenges that you are describing. #1. They recommend partnering with a trusted agency--the agency will have a had a long term relationship with the community and help to ensure that (a) the participants are properly trained, (b) that the group's work plans, learning, and relationship building opportunities line up with a vision that the community has created for itself, (c) that the short term group plans ahead for how they will take their learning and experience back home and use it towards continued long term investment.
#2. They also created this video curriculum that groups can use to dig deeper into healthy practices for short term missions: http://www.bechangedforlife.org/
And deacons can be more effective when they partner with other community transformation folks in their town--Communities First Association is a great resource for developing local partnerships http://archive.cfapartners.org/ and for additional training materials http://archive.cfapartners.org/tool/
Below is a link to another post on the Network about churches being involved in advocacy. In it James Dekker writes that speaking up about unjust public policy could possibly be a sign of healthy church. I agree with Jim. Where the Spirit of God is at work unjust public policy will not be ignored.
This Micah Network Statement, which puts justice in a context where it actually takes form and has hopes for the reign of Christ to transform real people's lives, is one of our most useful pieces of theology, in my opinion.
I love this post. There is another thread going on where the author is trying to separate justice from peace and defines justice only as people following the law and being punished when they don't--which falls far short of a biblical definition of justice. Jesus and the prophets give us a vision of human flourishing that results from right laws and right relationships--which apparently isn't happening for Palestinians. In the context of these breakdowns followers of Jesus need to envision a better way and speak against the oppression--I think being drawn in that direction is evidence of the Holy Spirit at work in one's heart.
There is no peace without justice. If you take the theme of justice and peace being inextricably linked out of your theology, you're left with irrelevant spirituality.
I wouldn't be so quick to say that mercy is simply giving without obligation because scripture's use of that word goes way deeper than that--beyond a world of obligations and transactional relationships. The word translated as "mercy" here is a word for covenantal loving kindness that can't be measured in terms of who owes who what. When we see mercy or covenantal-loving-kindness happen in the world its a reflection of a relationship finding a cosmically deeper level and a vision of the creators intent for creation. Mercy/covenantal-loving-kindness is a deeper ethic that our creator has infused into every inch of creation.
Are individuals and/or governments "obliged to do mercy"? I would say that question misses the point of what mercy is b/c, obligations aside, it's something everyone longs for. It's a value that God created into our very being and that we long to see renewed everywhere.
I would recommend trying some Bible study to hear more about how peace and justice really are conflated. Psalm 85 for example celebrates the day when peace and justice kiss. (Is kiss stronger language than conflate? idk, probably)
Would you put your theology of justice in sort of a dualistic camp with justice in secular column of activity and individual relationship with God in the sacred column? That wouldn't be an uncommon theology. Or, asked another way would you put the cross in one column of interest and justice in a separate column? My theology puts justice and the cross together but when other theologies don't make that connection I can understand how they would also not appreciate social justice.
Posted in: Should We Send "Ordinary Christians" as Missionaries?
A coalition of CRC agencies have done some work on the challenges that you are describing. #1. They recommend partnering with a trusted agency--the agency will have a had a long term relationship with the community and help to ensure that (a) the participants are properly trained, (b) that the group's work plans, learning, and relationship building opportunities line up with a vision that the community has created for itself, (c) that the short term group plans ahead for how they will take their learning and experience back home and use it towards continued long term investment.
#2. They also created this video curriculum that groups can use to dig deeper into healthy practices for short term missions: http://www.bechangedforlife.org/
Posted in: Got Anything for Deacon's Training?
Thanks for the great resources!
And deacons can be more effective when they partner with other community transformation folks in their town--Communities First Association is a great resource for developing local partnerships http://archive.cfapartners.org/ and for additional training materials http://archive.cfapartners.org/tool/
Posted in: Why Christians Should Be Involved in Advocacy
Below is a link to another post on the Network about churches being involved in advocacy. In it James Dekker writes that speaking up about unjust public policy could possibly be a sign of healthy church. I agree with Jim. Where the Spirit of God is at work unjust public policy will not be ignored.
http://network.crcna.org/content/pastors/healthy-congregations-head-outwards
Posted in: Is there any rule about having an equal number of elders and deacons?
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Posted in: How Do You Define "Justice"?
This Micah Network Statement, which puts justice in a context where it actually takes form and has hopes for the reign of Christ to transform real people's lives, is one of our most useful pieces of theology, in my opinion.
Posted in: How Do You Define "Justice"?
You've got it mixed up. Justice isn't the earthly achievement of shalom. Justice is a condition for shalom.
Posted in: It’s Time to Stop Talking About Justice
I love this post. There is another thread going on where the author is trying to separate justice from peace and defines justice only as people following the law and being punished when they don't--which falls far short of a biblical definition of justice. Jesus and the prophets give us a vision of human flourishing that results from right laws and right relationships--which apparently isn't happening for Palestinians. In the context of these breakdowns followers of Jesus need to envision a better way and speak against the oppression--I think being drawn in that direction is evidence of the Holy Spirit at work in one's heart.
Posted in: How Do You Define "Justice"?
There is no peace without justice. If you take the theme of justice and peace being inextricably linked out of your theology, you're left with irrelevant spirituality.
Posted in: How Do You Define "Justice"?
I wouldn't be so quick to say that mercy is simply giving without obligation because scripture's use of that word goes way deeper than that--beyond a world of obligations and transactional relationships. The word translated as "mercy" here is a word for covenantal loving kindness that can't be measured in terms of who owes who what. When we see mercy or covenantal-loving-kindness happen in the world its a reflection of a relationship finding a cosmically deeper level and a vision of the creators intent for creation. Mercy/covenantal-loving-kindness is a deeper ethic that our creator has infused into every inch of creation.
Are individuals and/or governments "obliged to do mercy"? I would say that question misses the point of what mercy is b/c, obligations aside, it's something everyone longs for. It's a value that God created into our very being and that we long to see renewed everywhere.
Posted in: It’s Time to Stop Talking About Justice
Thanks, Eric I think you already made that opinion clear in your previous series of posts.
Posted in: How Do You Define "Justice"?
I would recommend trying some Bible study to hear more about how peace and justice really are conflated. Psalm 85 for example celebrates the day when peace and justice kiss. (Is kiss stronger language than conflate? idk, probably)
Would you put your theology of justice in sort of a dualistic camp with justice in secular column of activity and individual relationship with God in the sacred column? That wouldn't be an uncommon theology. Or, asked another way would you put the cross in one column of interest and justice in a separate column? My theology puts justice and the cross together but when other theologies don't make that connection I can understand how they would also not appreciate social justice.
Posted in: Five Steps to Denominational Renewal - Part 2
I'm curious to see an example of where OSJ is misunderstanding Biblical justice.