Email Lists: Avoid the Headaches of Postage, Stapling, and Printer Jams
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Years ago my church switched from mailing church items (newsletters, flyers, forms, and more) to putting mail in a mailbox at the church with the idea that each home could pick up their mail each Sunday. This took a lot less time for church staff since they didn't have to stuff envelopes and address labels, and they didn't have to pay postage. From what I have seen a lot of other churches made similar transitions for the same reasons.
In the last several years a similar transition happened with churches forgoing printing many items and then mailing or placing them in mailboxes. Actually, this has happened with almost everything from credit card bills, to birthday cards from friends. Similarly, this is much more cost effective (no postage, printing, or supplies) and is much quicker, allowing time-sensitive items to go out immediately.
So, you probably didn't even need convincing that disseminating information by email is faster, cheaper and easier. While you may be inclined to just email your whole church there are several services that make it easier, and more friendly (for both you and the receiver). Services like Mail Chimp and Constant Contact make it much easier to manage your subscriber lists, easier for users to unsubscribe, and keep your messages not marked as spam. They allow you to see what messages get delivered, see how many people actually read or look at the message, and help with formatting and creating templates for your messages. Just keep in mind that there's probably a few people that you should continue to give hard copies to.
While both services cost based on the number of emails sent per month and the number of subscriber, Mail Chimp has a plan that is free, while Constant Contact has no free plans. Mail Chimp is also just a little bit better in several ways.
So, if your church has considered emailing more items, consider using one of these services (especially since Mail Chimp is free), that in the least will help you avoid dealing with postage, stapling newsletters and printing out hundreds of copies with the occasional printer jam.
How does your church send out emails?
CRCNA and Synod, Church Communications
CRCNA and Synod, Church Communications
Church Communications, Church Renewal
Church Communications, Ministry in Canada
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Our current approach:
1. Encourage and ask all organizations and groups which tries to contact us via regular mail to do so only via e-mail and attachments.
2. Keep all incoming mail (except those that are very private), on our gmail account.
3. Allow all members and only members access to the gmail account where they can see all the mail we get.
4. Label all incoming mail appropriately (News, letters, events etc) and put a one liner in the bulletin (ie CRC (Haiti, Calvin College) for all the e-mails we get.
5. Remove all old and expired e-mails and allow one e-mail per organization. Max # e-mails kept are 100 (results to keep items for 6 weeks to 2.5 months)
6. Send e-mails to the congegation only if a member likes to provide some important information that can't wait until the next Sunday. (Error in the bulletin, Health information etc). Happens about once every few weeks.
7. Keep an information table for items that are printed and sends it anyway rather than e-mail. Happens often if a member is an active member of an organization.
8. Forward e-mails we get to particular people if the e-mail has a very important item for them to actually do something.
Note: we rent our worship area, so we do not have room for mailboxes.
The Mission Support Committee (MSC) of Ridgewood CRC sends the monthly newsletters from supported missionaries and mission causes to the members of our congregation. "Blind Carbon Copies" (bcc) are used for e-mail addresses so that they are not disclosed; and all letters are sent in "pdf" form with file sizes less than 1.5 Mb. The letters are sent by a member of the MSC, with copies to the Pastoral and Office Staff so that "hard copies" can be made for distribution to members without e-mail.
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