I do sermon series much like Richard DeRuiter. It took about thrity weeks to get through the book of 1 Thessalonians. I heard no complaints and people were appreciattve to go in depth through a book. I did a series in Ruth that took eight weeks. I always preach in series and each sermon is expository. I did a ten week sermon series on prayer, each on a different passage. This long series was received well. For our evening services this year I took topic suggestions from the congregation. This has gone very well also.
It is interesting that Mark Driscoll, in a church that targets 20s-30s group, many single, preaches expository sermons one hour in length. It took two years to go through the book of Luke this way. I am not sure if he is still in it.
If people are hungry and thristy for the word then expository preaching lexio continua style seems to still capture many people's attention.
Perhaps the sermon series length is more of our fear than the congregation's fear.
I appreciate you sharing this. A smaller church needs a pastor to love them. A church that is dying still needs a shepherd. It takes someone of courage and great leadership skills to take a call to such a church for the glory of God. I would hope that churches looking for a pastor would see the amazing leadership and pastoral skills needed to be a pastor of such churches. We have to stop making things so "man-centered." I fear some search committees are about glory be to man.
Can one can do all right leadership stuff and the church can still close?
--the pastor can preach the Gospel every Sunday
--the pastor can show how the Gospel every week changes your life and addresses what you are going through
--the pastor can make changes at the council level so the council actually talks about ministry rather than status quo.
--the church can do Gospel-centered outreach in the community
--the church can do music with quality
--you can do your best to contextualize the Gospel like explained in Center Church by Tim Keller
I am convinced the church can STILL close down. We can't always blame the culture, but the culture is hostile. Read the book How (Not) to be Secular by James Smith. The deck is stacked against the church, and our culture's worldview is more at odds with a biblical worldview than ever.
Maybe the church has shot itself in the foot over and over again—it would be extremely hard for even the most gifted of pastors entering into that situation.
Its not the pastor’s fault or simply lack of leadership skills. Its not even the quality of the preaching all the time.
I hope pastors stop guilting themselves and find the their righteousness is in Christ. What those pastors did for Christ will last for all eternity.
Here are what I see to be the most disturbing trends:
1. redefinition of the Gospel to be more of a social Gospel along the line of classical liberalism as see in some writings of the leaders of the Emergent Church movement.
2. removal of God's wrath from the atonement. Substitutionary atonement is divine child abuse. Jesus suffered our wrath to become an example of how to overcome human violence.
3. universalism replacing the doctrine of limited atonement.
4. there seems to be not enough preaching that fits this description stated by John Piper: " a sermon is is an expository exultation over the glories of God revealed in his word.”
5. the loss of the authority of God's Word. The Bible has become a collection of stories about God which become authoritative as the Spirit applies it. Karl Barth's view seems to have gotten a hold in churches.
6. loss of Christian identity. It is said we are all "broken people now." What about "new creations?" With the loss of Christian identity comes the loss of concepts of mortification and vivification.
When pastors or churches adopt these disturbing trends they do so in the name of being relevant to our culture. However it is these very things that make Christianity irrelevant because its no longer Christianity. No wonder why people are leaving our denomination or others.
Darwin's theories on evolution fit in with the dominant philosphy of his time.
Hegel's philosphy of the dialectic says society is moving towards greater and greater levels.
Hegel was highly influential on Marx. The social revolution of Marx is part of the dialectic.
Modernism was at its highest point at this time. There was great optimism about the human race.
Enter Darwin. evolution fits this philosophy. Evolution is another dialectic pattern. The human race wtih all of its great achievements is the crown of creation, and we can only get better...
We must keep in mind that this is not so much science based on pure obectivity--Darwin's empirical observations about the nature of nature (metaphysics) and the nature of humanity were rooted in his preusuppostions. His worldview was shaped byh the dominatn philosophy of the time.
When Christians say evolution might be ok, then they should realize they are borrowing from a "modern" worldview, chiefily a Hegelian worldview rather than a biblical worldview.
I would rather base my convictions on a Biblical worldview.
Enter world war I. Then World War II. Hegel's optimism was shattered. Postmodernmism begins to develop. The human race is seen in all of its ugliness.
Thomas Kuhn writes a book called The Structure of Scientific Revolutions, arguing that all science is rooted in a person's worldview. (He doens't use the term worldview, if I remember my reading correctly). Scientific theories are slow to be changed or proven wrong because each scientific age has a set of convictoins why which one operates on. If you operate on different convictions and challenge a current theory you are deemed heretical in the scientific world. In other words, your world view or set of presuppostions determines how you look at the scientific data. Therefore science is always changing based upon the world view.
Given the history of philosphy and the history of scientific thought, why would we Christians base our beliefs about Genesis on something that is in perpetual flux? Why would we lean so heavily on ideas that arose out of a false worldview? Of course not evey worldview has it wrong. Van Til and Bahnsen show us how there is some truth in every worldview.
I fear that this allowing of the evolution view point is another way our denomination is becoming more like the world. We of a Reformed background with the greats like Abraham Kuyper should very well understand the importance of a distinct Biblical worldview rather than always trying to accomodate to the secular worldview of our age.
Mr. Black, Mr. Grey, Schleirermacher, Derrida, worldviews...
young earth evidence certainly makes it possible for a young earth.
Evolution evidence certainly proposes the possibility of a very old earth.
As long as you look at science both views will be possible. And I fear if it is just science vs science we will get nowhwere in the debate. I twill be like Mr. Grey and Mr. Black talking to each other (see Van til, The Defense of the Faith). I appreciate young earth evidence because it gives evidence to the view I support. . But neither side can prove with absolute certainty. I wish evolution supporting people and young earth supporting people will acknowledge what Thomas Kuhn has said, we interpret scientific data based on our worldview. Evolution supporting people in my experience tend to be arrogant making it seem like science is the end all and be all. If we are like Mr. Grey and Mr. Black we get nowhere.
A better approach is to look at the worldviews behind each positoin. This is a presuppositional approach. Do seminaries no longer teach Van Til for apologetics? Do seminaries not make their studetns read Thomas Kuhn?
The Worldview of a "Christian" evolutionist
1. limited effects of sin upon human reasoning. We can rightly and accurately make scientific claims apart from the special revelation and having our eyes opened by Jesus Christ.
2. if science contradicts scripture then science trumps scripture. God's Word is no longer authoritative, infallible, inerrant, and so forth. Science is God's infallbile book or rather our empirical observational abilities is Goid's infallible book.
3. The bible is not clear. Rather we have to deconstruct or peel away the layers of cultural rhetoric to get to what the Bible really means. I hear ehcoes from Scleirermacher and Derrida. Philosphers of the past still live today.
4. view of God: God is limited to working in scientific systems. No room ultimately for miracles.
The World View of a six day creationist or young earth
1. sin greatly affects human reasoning. We can only correclty interpret science through the Word of God. We need renewal of the mind that only comes through Christ as he peels away our scales. Secualr scientists do make correct claims, but only in so far as they operate under common grace or they borrow from a Christian worldview even though they do not know they are borrowing.
2. God's Word is the ultimate authority because God's word is authoritative, inerrant, infallible. God cannot lie. We can make mistakes in interpreting science and even in interpreting scripture. Yet we can rightly know creation and the Bible.
3. The Bible is clear. It was written in historical settings and so forth, but there is a perpescuity that does not lead to the extreme of deconstruction.
4. God can do miracles. Science cannot explain miracles such as Lazarous being raised form the dead or Christ's resurrection or the tongues of fire and so forth.
Conclusion
science vs science will get us nowhere. We are better off fighting against worldviews.
Now you have to ask yourself, like Van Til would ask: can the "Christian" evolutionist worldview sustain itself?
I would say no. Because ultimately it does not leave room for God to save us through Jesus who was fully man and fully God. And this does not offer an adequate solution to the problem of evil and our need for salvation. For the very possiblitiy of a "Christian" evolutionary worldview, it has to borrow from the young earth worldview, as it still wants ot maintain some notin Biblical authority and historicity of Jesus Christ.
This is my last post on this. I have said everything I could to philosophically defend the "traditional" view.
I do not have time for spell check either. I write in haste so I can get other work done.
I am not sure how evolution is more proven and understandable than gravity. Under "normal" circumstances every time you throw an object up in the air it falls at 9.8 m/s/s. Every time. I am not aware of any "natural laws" that we can measure happening right now in the area of evolution.
However, if you want to insist on evidence, there is plenty of other evidence that shows that evolution can' thappen and the earth is young. One of these authors is Micheael J. Behe has a book called Darwin's Black Box. Also, I remember in seminary we had a guy from a university talk about the inadequies of evidence for evolution.
for every scientist that that cites evidence for evolution there is another scientist that can cite evidence against evolutoin and young earth. There are some brave ones who risk being ostracized andgo against the popular trends in the scientific community. I am thankful for any sacrifice they make. they go against the trend to stand for what they beleive in the truth.
I am convinced that evolution is not the way to go for the following reasons
1. Thomas Kuhn has shown that science is always changing. And any change usually comes at great sacrifice because the scientific community often persecutes those who go against it, even when the established community is wrong. this may be happening right now as there are scientists challenging the established norm of evolution.
2. Science then is not based on pure empirical evidence. All evidence is filtered through a worldview. Your worldview determines your conclusions. That is why scientists can find evidence for both positions.
3. the worldview of an evolutionist and even Christian evolutionist does not square away with a world view formed by sound exegesis of the Bible. As shown above the evolutionist worldview cannot support itself.
4. so why would you change the so called traditional understanding of the Bible's view on creation just because science filtered through a faulty worldview says so?
thanks for sharing your personal blog. I am disturbed how you have bought into a secular world view. You write, "They would rather appease the members that think evolution is evilution and who haven't moved beyond the bronze age. They would rather tiptoe around knuckle-draggers than take advantage of our increased knowledge to better understand our place in the universe."
So apparently a presupposition (or heart commitment) you hold is that the latest scientific evidence and what is accepted at large by the community is the way to interpret all of reality, even the Bible. If that is a presupposition of your then you must know that this is a statement you TAKE ON FAITH!!! This belief of yours is no more or less faith based than the view that God created the world in six 24 hr days. This often gets scientists riled up: their views are based on dogma just as much as any religion.
There is no way for you to substantiate that your interpretation of science is correct. David Hume has proven that a long time ago. All you can do is say this is the evidence and it is excpeted by community, therefore it is likely true. that is the best you can say: evolutoin is likely true. And Thomas Kuhn also has shown that the scientific is always changing. what starts off as persecution often turns into acceptance by the whole community. Therefore something as highly theoretical as evolution can only be hypothosized that it is likely true. I wish the scientific community would acknowledge this more.
Similarly, the evidence that shows a young earth or no evolution is evidence that only shows it is likely true.
Therefore, highly theoretical areas of science can only show something is likely or possibly true.
Would you base your view of creation on something that is only possibly true?
Would you say that anybody who goes against the prevailing scientific commmunity is in the bronze age when they can only say it is possibly true?
why do evolutionists get all riled up over something that is only possibly true? Is it because they don't want to be persecuted?
There is absolutely nothing compelling about current science to lead me to accept evolution. There is nothing compelling in science to alter the traditional understanding of Genesis. As for me, I think the more solid ground is to stand on a Biblical worldview. General revelation should always be interpreted in light of God's Word. It is Jesus Christ who opens our eyes to see the world for what it really is. Let's look at the world through the lense of scripture rather than vice versa.
Thanks your comments Chad. There are several overtures coming to synod that make similar points. I am glad this voice is getting to synod not by one church but by a few classes.
I agree that this is one fo the most if not the most defining moments in our denomination has faced in decades. This is issue is far more crucial than even the Belhar. The consequences that could be unleashed if the CoO are very unsettling.
1. we lose our identity as reformed
2. anybody can teach any doctrine. Just as a situation was created the new FoS in 1816 where any view point could exist side by side, so any view point can be tolerated under the CoO. Under the CoO we have to conform our teaching to the three forms but the three forms are not doctrinal standards only merely historic expressions, so the CoO can basically be ignored. A couple of the overtures to Synod make this point. we need some statement that says something like "fully agree with God's word."
3. the Belhar can be more easily accepted. I am nervous about the Belhar being a doctrinal standard. But under the CoO there really is no doctrinal standard.
4. tendency for leaders to even more doctrinally and historically ignorant.
5. encourages preaching that is not well founded on the word. Many people already expect quaint, pithy, moralistic self-help sermons with any hint of gospel sucked out. Anything doctrinal or that has doctrinal roots tends to be viewed as irrelevant. The CoO contributes to these kinds of problems rather than solves them.
George writes, "Though the document speaks of “being formed and governed” by the three forms of unity, and “conforming our preaching, teaching, writing, serving and living to them,” a few overtures want some of the familiar language of the old Form instead. Hopefully synod will recognize that this new language addresses those concerns. This new document will serve the church well."
This "new" language does not address those concerns. The overtures written to Synod prove that this language does not address the cocnerns. That is why the overtures were written. George's comment does not address the issues the overtures presented.
Acutally, you can be formed by them and not defend them.
Think about the history of Reformed church in the Netherlands in 1816. The new FoS contained ambiguous language so that anyone is bound to the confessions in so far as they agree with the Word of God rather than because they argree.
So you could say that the clergy of the Reformed Church in the Nethrlands in 1816 promised to be governed by them but not defend them because they might think certain parts are not in agreement with God's Word.
Rob then is correct when he mentions the problem of the word "defend" not being in there.
And this is the problem of the CoO. One promises to defend and teach documents that are not deemed as fully agreeing with God's Word. This means that if someone think an article does not agree then they do not have to defend it.
What a great illustration about your daughter comprehending deep and essential truths.
We contemplated doing some VBS material. We looked at how it treated sin. It treated sin so lightly as if just by breakign parents' rules you sin. We decided against the material.
We looked and seemingly found material that treats sin for what it is--total depravity. sin is our actions, but we have a sinful condition we are born in. And we felt unless kids understand how deep our misery really is, they cannot know Jesus. We don't want to teach our kids to be good Pharisees by using moralistic and exemplaristic VBS material. We beleive kids can understand quite well Lord's Day 3.
Why wait until high school to treach them these truths? If we put in the effort as parents and sunday school teachers, our children are much more capable than what some might think.
And for those who have difficulty with the CO, I ask why are you part of this denomination? Is it biblical and Christ-like to purposely cause division of this nature? If you can't sign it, then why are you in the CRC? If you can't buy into the organization then go someplace or submit to the organziation. Those who do not believe women should be in office submit to prevoius decisions, can't you do the same?
I am going to respond to you Jim, but it will only sound more contentious to you, probably. I hope not. But I feely unduly attacked by you calling me "contentious". I wish you would debate more of the issue at hand rather than talk about process and things like that.
"Needlessy contentious"
1. all the issues I bring forth are legimate issues and can be debated. I have not personally attacked anyone and have been respectful of all positions.
2. Just because what I bring up may be controversial doesn't mean the ideas shouldn't be discussed. This is the purpose of such blogs to discuss. Yeah, I raise tough questions, but that again is the purpose of such blogs.
"alienated readers"
1. What could cause someone to be alienated? My comments are no different in essence as what Chad and John post. If people don't like discussing hot topics or if my conclusions don't match up with what they beleive of course they won't read. I am alieated by many blogs other people write, but I don't complain. I respect other positions no matter what they are. It seems that just because people don't like what I write all of sudden I become contentious.
"But your responses clearly show that either you don't understand the rigours and processes of denominational
and committee work or you don't consider such subtle"
1. I appreciate the hard work invovled. I just didn't appreciate the outcome of the work of the first versions.
2. I have been on an advisory committee and worked with people who have come up wirth reports. I understand the work and debate and hair splitting issues.
3. I don't know see how writing about the importance of "fully agree" and "defend" and how the first versions of the CO missed this and what a danger that posed doesn't appreciate the work of the committee. What people are concerned about was the outcome. And that is what I am calling attention to.
"Thus what happened at Synod this year was simply not a major revision"
1. I don't want to repeat here. But the addition of "fully agree" and "defend" do constitute a major change. Becuase without that language we in essence open ourselves up to not having doctrinal standards. As Chad says, the advisosry committee took the teeth from the old and put it in the new.
2. again, I assert the only reason why the vote was unanimous was because of the addition of the langauge "fully agree." Othwise, the debate likely would have raged on like in 2011.
"whose doctrines fully agree with the Word of God" is by nomeans close to saying that the particular articulations of those doctrines in the confessions themselves fully agree with that Word."
1. Is this the loophole everybody wanted? I can beleive in election b/c the BC mentions it, but I will really believe in the Arminian idea of election? However, it doens't hold up.
2. the way a doctrine is articluated is a doctrine! It is to say the same thing! Your comment doesn't make sense to me.
great comments Rob. I greatly appreciate your passion for a confessional foundatoin for churches.
I have a question for you. Where do you see that the CO allows for people to be 3 point calvinsts and things like that?
to me, the language of "fully agree with God's Word" takes care of that. Jim seems to find a loop hole in that only the doctrines agree with God's word but not the articulation of those doctrines. However, an articulation of a doctrine is a doctrine, isn't it?
I hope this makes sense. I am trying to be concise. very concise.
Posted in: Do You Do Sermon Series?
I do sermon series much like Richard DeRuiter. It took about thrity weeks to get through the book of 1 Thessalonians. I heard no complaints and people were appreciattve to go in depth through a book. I did a series in Ruth that took eight weeks. I always preach in series and each sermon is expository. I did a ten week sermon series on prayer, each on a different passage. This long series was received well. For our evening services this year I took topic suggestions from the congregation. This has gone very well also.
It is interesting that Mark Driscoll, in a church that targets 20s-30s group, many single, preaches expository sermons one hour in length. It took two years to go through the book of Luke this way. I am not sure if he is still in it.
If people are hungry and thristy for the word then expository preaching lexio continua style seems to still capture many people's attention.
Perhaps the sermon series length is more of our fear than the congregation's fear.
Posted in: What Happens to the Pastor After a Church Closes?
I appreciate you sharing this. A smaller church needs a pastor to love them. A church that is dying still needs a shepherd. It takes someone of courage and great leadership skills to take a call to such a church for the glory of God. I would hope that churches looking for a pastor would see the amazing leadership and pastoral skills needed to be a pastor of such churches. We have to stop making things so "man-centered." I fear some search committees are about glory be to man.
Can one can do all right leadership stuff and the church can still close?
--the pastor can preach the Gospel every Sunday
--the pastor can show how the Gospel every week changes your life and addresses what you are going through
--the pastor can make changes at the council level so the council actually talks about ministry rather than status quo.
--the church can do Gospel-centered outreach in the community
--the church can do music with quality
--you can do your best to contextualize the Gospel like explained in Center Church by Tim Keller
I am convinced the church can STILL close down. We can't always blame the culture, but the culture is hostile. Read the book How (Not) to be Secular by James Smith. The deck is stacked against the church, and our culture's worldview is more at odds with a biblical worldview than ever.
Maybe the church has shot itself in the foot over and over again—it would be extremely hard for even the most gifted of pastors entering into that situation.
Its not the pastor’s fault or simply lack of leadership skills. Its not even the quality of the preaching all the time.
I hope pastors stop guilting themselves and find the their righteousness is in Christ. What those pastors did for Christ will last for all eternity.
Posted in: What Disruptive Church Trends Did You See in 2016?
Here are what I see to be the most disturbing trends:
1. redefinition of the Gospel to be more of a social Gospel along the line of classical liberalism as see in some writings of the leaders of the Emergent Church movement.
2. removal of God's wrath from the atonement. Substitutionary atonement is divine child abuse. Jesus suffered our wrath to become an example of how to overcome human violence.
3. universalism replacing the doctrine of limited atonement.
4. there seems to be not enough preaching that fits this description stated by John Piper: " a sermon is is an expository exultation over the glories of God revealed in his word.”
5. the loss of the authority of God's Word. The Bible has become a collection of stories about God which become authoritative as the Spirit applies it. Karl Barth's view seems to have gotten a hold in churches.
6. loss of Christian identity. It is said we are all "broken people now." What about "new creations?" With the loss of Christian identity comes the loss of concepts of mortification and vivification.
When pastors or churches adopt these disturbing trends they do so in the name of being relevant to our culture. However it is these very things that make Christianity irrelevant because its no longer Christianity. No wonder why people are leaving our denomination or others.
Posted in: Genesis - Again!
Darwin, Hegel, Marx, Modernism, Kuhn, Scientific Revolutions...
Darwin's theories on evolution fit in with the dominant philosphy of his time.
Hegel's philosphy of the dialectic says society is moving towards greater and greater levels.
Hegel was highly influential on Marx. The social revolution of Marx is part of the dialectic.
Modernism was at its highest point at this time. There was great optimism about the human race.
Enter Darwin. evolution fits this philosophy. Evolution is another dialectic pattern. The human race wtih all of its great achievements is the crown of creation, and we can only get better...
We must keep in mind that this is not so much science based on pure obectivity--Darwin's empirical observations about the nature of nature (metaphysics) and the nature of humanity were rooted in his preusuppostions. His worldview was shaped byh the dominatn philosophy of the time.
When Christians say evolution might be ok, then they should realize they are borrowing from a "modern" worldview, chiefily a Hegelian worldview rather than a biblical worldview.
I would rather base my convictions on a Biblical worldview.
Enter world war I. Then World War II. Hegel's optimism was shattered. Postmodernmism begins to develop. The human race is seen in all of its ugliness.
Thomas Kuhn writes a book called The Structure of Scientific Revolutions, arguing that all science is rooted in a person's worldview. (He doens't use the term worldview, if I remember my reading correctly). Scientific theories are slow to be changed or proven wrong because each scientific age has a set of convictoins why which one operates on. If you operate on different convictions and challenge a current theory you are deemed heretical in the scientific world. In other words, your world view or set of presuppostions determines how you look at the scientific data. Therefore science is always changing based upon the world view.
Given the history of philosphy and the history of scientific thought, why would we Christians base our beliefs about Genesis on something that is in perpetual flux? Why would we lean so heavily on ideas that arose out of a false worldview? Of course not evey worldview has it wrong. Van Til and Bahnsen show us how there is some truth in every worldview.
I fear that this allowing of the evolution view point is another way our denomination is becoming more like the world. We of a Reformed background with the greats like Abraham Kuyper should very well understand the importance of a distinct Biblical worldview rather than always trying to accomodate to the secular worldview of our age.
Posted in: Genesis - Again!
Mr. Black, Mr. Grey, Schleirermacher, Derrida, worldviews...
young earth evidence certainly makes it possible for a young earth.
Evolution evidence certainly proposes the possibility of a very old earth.
As long as you look at science both views will be possible. And I fear if it is just science vs science we will get nowhwere in the debate. I twill be like Mr. Grey and Mr. Black talking to each other (see Van til, The Defense of the Faith). I appreciate young earth evidence because it gives evidence to the view I support. . But neither side can prove with absolute certainty. I wish evolution supporting people and young earth supporting people will acknowledge what Thomas Kuhn has said, we interpret scientific data based on our worldview. Evolution supporting people in my experience tend to be arrogant making it seem like science is the end all and be all. If we are like Mr. Grey and Mr. Black we get nowhere.
A better approach is to look at the worldviews behind each positoin. This is a presuppositional approach. Do seminaries no longer teach Van Til for apologetics? Do seminaries not make their studetns read Thomas Kuhn?
The Worldview of a "Christian" evolutionist
1. limited effects of sin upon human reasoning. We can rightly and accurately make scientific claims apart from the special revelation and having our eyes opened by Jesus Christ.
2. if science contradicts scripture then science trumps scripture. God's Word is no longer authoritative, infallible, inerrant, and so forth. Science is God's infallbile book or rather our empirical observational abilities is Goid's infallible book.
3. The bible is not clear. Rather we have to deconstruct or peel away the layers of cultural rhetoric to get to what the Bible really means. I hear ehcoes from Scleirermacher and Derrida. Philosphers of the past still live today.
4. view of God: God is limited to working in scientific systems. No room ultimately for miracles.
The World View of a six day creationist or young earth
1. sin greatly affects human reasoning. We can only correclty interpret science through the Word of God. We need renewal of the mind that only comes through Christ as he peels away our scales. Secualr scientists do make correct claims, but only in so far as they operate under common grace or they borrow from a Christian worldview even though they do not know they are borrowing.
2. God's Word is the ultimate authority because God's word is authoritative, inerrant, infallible. God cannot lie. We can make mistakes in interpreting science and even in interpreting scripture. Yet we can rightly know creation and the Bible.
3. The Bible is clear. It was written in historical settings and so forth, but there is a perpescuity that does not lead to the extreme of deconstruction.
4. God can do miracles. Science cannot explain miracles such as Lazarous being raised form the dead or Christ's resurrection or the tongues of fire and so forth.
Conclusion
science vs science will get us nowhere. We are better off fighting against worldviews.
Now you have to ask yourself, like Van Til would ask: can the "Christian" evolutionist worldview sustain itself?
I would say no. Because ultimately it does not leave room for God to save us through Jesus who was fully man and fully God. And this does not offer an adequate solution to the problem of evil and our need for salvation. For the very possiblitiy of a "Christian" evolutionary worldview, it has to borrow from the young earth worldview, as it still wants ot maintain some notin Biblical authority and historicity of Jesus Christ.
Posted in: Genesis - Again!
This is my last post on this. I have said everything I could to philosophically defend the "traditional" view.
I do not have time for spell check either. I write in haste so I can get other work done.
I am not sure how evolution is more proven and understandable than gravity. Under "normal" circumstances every time you throw an object up in the air it falls at 9.8 m/s/s. Every time. I am not aware of any "natural laws" that we can measure happening right now in the area of evolution.
However, if you want to insist on evidence, there is plenty of other evidence that shows that evolution can' thappen and the earth is young. One of these authors is Micheael J. Behe has a book called Darwin's Black Box. Also, I remember in seminary we had a guy from a university talk about the inadequies of evidence for evolution.
for every scientist that that cites evidence for evolution there is another scientist that can cite evidence against evolutoin and young earth. There are some brave ones who risk being ostracized andgo against the popular trends in the scientific community. I am thankful for any sacrifice they make. they go against the trend to stand for what they beleive in the truth.
I am convinced that evolution is not the way to go for the following reasons
1. Thomas Kuhn has shown that science is always changing. And any change usually comes at great sacrifice because the scientific community often persecutes those who go against it, even when the established community is wrong. this may be happening right now as there are scientists challenging the established norm of evolution.
2. Science then is not based on pure empirical evidence. All evidence is filtered through a worldview. Your worldview determines your conclusions. That is why scientists can find evidence for both positions.
3. the worldview of an evolutionist and even Christian evolutionist does not square away with a world view formed by sound exegesis of the Bible. As shown above the evolutionist worldview cannot support itself.
4. so why would you change the so called traditional understanding of the Bible's view on creation just because science filtered through a faulty worldview says so?
thanks for sharing your personal blog. I am disturbed how you have bought into a secular world view. You write, "They would rather appease the members that think evolution is evilution and who haven't moved beyond the bronze age. They would rather tiptoe around knuckle-draggers than take advantage of our increased knowledge to better understand our place in the universe."
So apparently a presupposition (or heart commitment) you hold is that the latest scientific evidence and what is accepted at large by the community is the way to interpret all of reality, even the Bible. If that is a presupposition of your then you must know that this is a statement you TAKE ON FAITH!!! This belief of yours is no more or less faith based than the view that God created the world in six 24 hr days. This often gets scientists riled up: their views are based on dogma just as much as any religion.
There is no way for you to substantiate that your interpretation of science is correct. David Hume has proven that a long time ago. All you can do is say this is the evidence and it is excpeted by community, therefore it is likely true. that is the best you can say: evolutoin is likely true. And Thomas Kuhn also has shown that the scientific is always changing. what starts off as persecution often turns into acceptance by the whole community. Therefore something as highly theoretical as evolution can only be hypothosized that it is likely true. I wish the scientific community would acknowledge this more.
Similarly, the evidence that shows a young earth or no evolution is evidence that only shows it is likely true.
Therefore, highly theoretical areas of science can only show something is likely or possibly true.
Would you base your view of creation on something that is only possibly true?
Would you say that anybody who goes against the prevailing scientific commmunity is in the bronze age when they can only say it is possibly true?
why do evolutionists get all riled up over something that is only possibly true? Is it because they don't want to be persecuted?
There is absolutely nothing compelling about current science to lead me to accept evolution. There is nothing compelling in science to alter the traditional understanding of Genesis. As for me, I think the more solid ground is to stand on a Biblical worldview. General revelation should always be interpreted in light of God's Word. It is Jesus Christ who opens our eyes to see the world for what it really is. Let's look at the world through the lense of scripture rather than vice versa.
Posted in: Form of Subscription: A Covenant for Officebearers
Thanks your comments Chad. There are several overtures coming to synod that make similar points. I am glad this voice is getting to synod not by one church but by a few classes.
I agree that this is one fo the most if not the most defining moments in our denomination has faced in decades. This is issue is far more crucial than even the Belhar. The consequences that could be unleashed if the CoO are very unsettling.
1. we lose our identity as reformed
2. anybody can teach any doctrine. Just as a situation was created the new FoS in 1816 where any view point could exist side by side, so any view point can be tolerated under the CoO. Under the CoO we have to conform our teaching to the three forms but the three forms are not doctrinal standards only merely historic expressions, so the CoO can basically be ignored. A couple of the overtures to Synod make this point. we need some statement that says something like "fully agree with God's word."
3. the Belhar can be more easily accepted. I am nervous about the Belhar being a doctrinal standard. But under the CoO there really is no doctrinal standard.
4. tendency for leaders to even more doctrinally and historically ignorant.
5. encourages preaching that is not well founded on the word. Many people already expect quaint, pithy, moralistic self-help sermons with any hint of gospel sucked out. Anything doctrinal or that has doctrinal roots tends to be viewed as irrelevant. The CoO contributes to these kinds of problems rather than solves them.
George writes, "Though the document speaks of “being formed and governed” by the three forms of unity, and “conforming our preaching, teaching, writing, serving and living to them,” a few overtures want some of the familiar language of the old Form instead. Hopefully synod will recognize that this new language addresses those concerns. This new document will serve the church well."
This "new" language does not address those concerns. The overtures written to Synod prove that this language does not address the cocnerns. That is why the overtures were written. George's comment does not address the issues the overtures presented.
Posted in: Form of Subscription: A Covenant for Officebearers
Acutally, you can be formed by them and not defend them.
Think about the history of Reformed church in the Netherlands in 1816. The new FoS contained ambiguous language so that anyone is bound to the confessions in so far as they agree with the Word of God rather than because they argree.
So you could say that the clergy of the Reformed Church in the Nethrlands in 1816 promised to be governed by them but not defend them because they might think certain parts are not in agreement with God's Word.
Rob then is correct when he mentions the problem of the word "defend" not being in there.
And this is the problem of the CoO. One promises to defend and teach documents that are not deemed as fully agreeing with God's Word. This means that if someone think an article does not agree then they do not have to defend it.
Posted in: Living Confessionally in Covenant
John,
What a great illustration about your daughter comprehending deep and essential truths.
We contemplated doing some VBS material. We looked at how it treated sin. It treated sin so lightly as if just by breakign parents' rules you sin. We decided against the material.
We looked and seemingly found material that treats sin for what it is--total depravity. sin is our actions, but we have a sinful condition we are born in. And we felt unless kids understand how deep our misery really is, they cannot know Jesus. We don't want to teach our kids to be good Pharisees by using moralistic and exemplaristic VBS material. We beleive kids can understand quite well Lord's Day 3.
Why wait until high school to treach them these truths? If we put in the effort as parents and sunday school teachers, our children are much more capable than what some might think.
And for those who have difficulty with the CO, I ask why are you part of this denomination? Is it biblical and Christ-like to purposely cause division of this nature? If you can't sign it, then why are you in the CRC? If you can't buy into the organization then go someplace or submit to the organziation. Those who do not believe women should be in office submit to prevoius decisions, can't you do the same?
Posted in: Living Confessionally in Covenant
I am disapointed that you have singled me out, when ohters have said pretty the much the same things.
My full response is at the bottom.
Posted in: Living Confessionally in Covenant
I am going to respond to you Jim, but it will only sound more contentious to you, probably. I hope not. But I feely unduly attacked by you calling me "contentious". I wish you would debate more of the issue at hand rather than talk about process and things like that.
"Needlessy contentious"
1. all the issues I bring forth are legimate issues and can be debated. I have not personally attacked anyone and have been respectful of all positions.
2. Just because what I bring up may be controversial doesn't mean the ideas shouldn't be discussed. This is the purpose of such blogs to discuss. Yeah, I raise tough questions, but that again is the purpose of such blogs.
"alienated readers"
1. What could cause someone to be alienated? My comments are no different in essence as what Chad and John post. If people don't like discussing hot topics or if my conclusions don't match up with what they beleive of course they won't read. I am alieated by many blogs other people write, but I don't complain. I respect other positions no matter what they are. It seems that just because people don't like what I write all of sudden I become contentious.
"But your responses clearly show that either you don't understand the rigours and processes of denominational
and committee work or you don't consider such subtle"
1. I appreciate the hard work invovled. I just didn't appreciate the outcome of the work of the first versions.
2. I have been on an advisory committee and worked with people who have come up wirth reports. I understand the work and debate and hair splitting issues.
3. I don't know see how writing about the importance of "fully agree" and "defend" and how the first versions of the CO missed this and what a danger that posed doesn't appreciate the work of the committee. What people are concerned about was the outcome. And that is what I am calling attention to.
"Thus what happened at Synod this year was simply not a major revision"
1. I don't want to repeat here. But the addition of "fully agree" and "defend" do constitute a major change. Becuase without that language we in essence open ourselves up to not having doctrinal standards. As Chad says, the advisosry committee took the teeth from the old and put it in the new.
2. again, I assert the only reason why the vote was unanimous was because of the addition of the langauge "fully agree." Othwise, the debate likely would have raged on like in 2011.
"whose doctrines fully agree with the Word of God" is by nomeans close to saying that the particular articulations of those doctrines in the confessions themselves fully agree with that Word."
1. Is this the loophole everybody wanted? I can beleive in election b/c the BC mentions it, but I will really believe in the Arminian idea of election? However, it doens't hold up.
2. the way a doctrine is articluated is a doctrine! It is to say the same thing! Your comment doesn't make sense to me.
Posted in: Living Confessionally in Covenant
great comments Rob. I greatly appreciate your passion for a confessional foundatoin for churches.
I have a question for you. Where do you see that the CO allows for people to be 3 point calvinsts and things like that?
to me, the language of "fully agree with God's Word" takes care of that. Jim seems to find a loop hole in that only the doctrines agree with God's word but not the articulation of those doctrines. However, an articulation of a doctrine is a doctrine, isn't it?
I hope this makes sense. I am trying to be concise. very concise.