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For those interested: Here is an extensive but not exhaustive list of post Paul uses. I researched most of them but not all of them. I encourage you to do your own research. If you find anything insightful and interesting, please share it in the comments to help us learn together. Your thoughts and questions are appreciated!

AUTHENTEO/AUTHENTES MEANING /POST PAUL/ AUTHOR; GENRE; SOURCE

AUTHENTEIN TBD /61-63AD/ Apostle Paul/I Timothy 2:12

rulership of one planet over another, superior… /??50 BC-/ 100 +AD??/ Methodus Mystica/ Astrological/toxic cocktail syncretism (date is uncertain) Hermeticism - New World Encyclopedia

absolute sovereignty above all things /50- 100 AD/ Cerinthus/early Gnostic in Ephesus; per Irenaeus' Against Heresies (180 AD)

– “perpetrator of crime” /75-80AD/ Flavius Josephus; Jewish Wars (BJ. 1.582.1)

– “perpetrator of slaughter” /75-80AD/ Flavius Josephys; Jewish Wars (BJ.2.240.5)

masters, leaders re the moon /80-120 AD/ Dorotheus of Sidon/Astrological; Carmen Astrologicum

Supreme deity, absolute sovereignty /100-120 AD/ Saturninus, Syrian Gnostic; Per Irenaeus Against Heresies (180AD)

Master /Lord of tower (church) allegory referring to Jesus /140-155AD/ Hermas, Christian, brother to Bishop Pius 1; Shepherd of Hermas (some erroneously dated this earlier as 40-60AD)

– “perpetrator of evil” /150-165 AD/ Appian of Alexander/historian; Mithrades 90.1

– “murderer” x 2 times /150-165 AD/ Appian of Alexander/historian; History of Rome (BC.1.7.61.7; 1.13.115.17)

– “slayer”150-165 AD/ Appian of Alexander/historian; History of Rome (BC. 3.2.16.13)

– “slayer of oneself” /150-165 AD/ Appian of Alexander/historian; History of Rome (BC. 4.17.134.40)

authoritative/dominates (BAGD) re Saturn /150-170 AD/ Ptolemy/Astronomy, mathematician; Tetrabiblos III 13.338

dominance/mastery re astrology 150-170 AD/ Ptolemy/Astronomy, mathematician; Tetrabiblos 3.14.10

supervisory authority re planets /150-175 AD/ Vettius Valens/astrology; Anthology

see Cerinthus and Saturninus /180 AD/ Irenaeus (Church Father; Against Heresies (180AD) citing early gnostics

murder through using others /100-200 AD/ Harpocration/Grammarian re Lysias /orator (445-380 BC); Lexicon

perpetrates the murder /100-200 AD/ Harpocration/Grammarian re Lysias /orator (445-380 BC); Suda

independent jurisdiction, self- determination /100-200 AD/ Moeris Atticista Lexicon Atticum/Grammarian

supreme authority, highest source /100-300 AD/ Poimandres (Astrological Hermetic Gnostic text); Corpus Hermeticum

CLEMENT USED BOTH MEANINGS:

(angels) are murderers/perpetrators of violent acts /190-200 AD/ Clement of Alexandria/ Chr theologian/ philosopher/ Stromata 2.8.38.5-6

mutual authority between husband and wife per 1 Cor 7:4 /190-200 AD/ Clement of Alexandria/ Chr theologian/ philosopher/ Stromata 3.18.106.2-3

self-murderer (authentes) and suicide (autophoneus) /190-200 AD/ Clement of Alexandria/ Chr theologian/ philosopher/ Stromata 4.4.16.3-4

(Scriptures) omnipotent authority 190-200 AD/ Clement of Alexandria/ Chr theologian/ philosopher/ Stromata 4.1.2.2-4

Rightful sovereign authority/power/mastery of the Lord /190-200 AD/ Clement of Alexandria/ Chr theologian/philosopher/Paedagogus 2.3.36.1-4

awareness of authenteo but no use in 1 Tim 2 /185-254 AD/ Origen

– “one who murders by his own hand” /100-200AD/ Phrynichus Arabius/Grammarian, rhetorician

lord/master over slave (w inhumane cruelty added as descriptor) /217-235 AD/ Hippolytus of Rome

supreme authority /200-300 AD/ Pseudo Clement

Divine power/sovereignty of God/Christ /296-373 AD/ Athanasius of Alexandria

exercise of improper power/(doctrinal/eccl.) supreme authority /296-373 AD/ Athanasius of Alexandria

murder /317-388 AD/ Themistius/Statesman, rhetorician, philosopher

dealing with murder /300-400AD/ Sopater Atheniensis/Rhetorician

destroyer of the Phocians /315-386 AD/ Himerius/Sophist

Absolute, Divine, Equal, Sovereign, Supreme /380-407 AD/ John Chrysostom (120+ uses); Authente family referring to Jesus Christ 60+, God & Holy Spirit 10+)

delegated limited servant level authority /380-407 AD/ John Chrysostom (120+ uses); Homiliies on satan

Authority of God's Divine truth, Scripture, law /380-407 AD/ John Chrysostom (120+ uses); Homilies in general

Bold, forceful rebuke to confront sin /380-407 AD/ John Chrysostom (120+ uses); Homilies re Apostle Paul

encouraged a pastoral, gentler, restrained, tempered response/authority instead of authentes /380-407 AD/ John Chrysostom (120+ uses); Homilies re Apostle Paul, Peter, Andrew, Timothy, elders, leaders

deacon/leaders abusing authority/power /380-407 AD/ John Chrysostom (120+ uses); letter to Pope Innocent re trial by eccl leaders

Eve influenced and taught man badly once, so now restricted and submits to prevent error /380-407 AD/ John Chrysostom (120+ uses); Gen 3/ I Tim 2-14 re Adam & Eve

neither believing husband or wife are to authentei over each other, prohibited for both /380-407 AD/ John Chrysostom (120+ uses); Homilies on 1 Timothy & Colossians re husband and wife relationships

ok to teach husband if a non- believer /380-407 AD/ John Chrysostom (120+ uses); Homilies on 1 Timothy

avoid authentein, esp w unbelievers; serve instead of authentias /380-407 AD/ John Chrysostom (120+ uses); Homilies on Colossians & 1 Timothy; re family of God & Episkope

prohibited action of women (elderly widows) cannot teach men /380-407 AD/ John Chrysostom (120-150 uses); Homilies on 1 Timothy 5 and 2:12 re widows

autonomous freedom making sinful choices /380-407 AD/ John Chrysostom (120-150 uses); Homilies on 1 Timothy 5:6 re young widows

arrogant, demanding authentias compared to Paul's gentler approach /380-407 AD/ John Chrysostom (120-150 uses); Homilies re exploitive & false teachers

Trinitarian / ecclesial context … /350-379 AD/ Basil the Great

…for supreme authority/sovereignty /350-390 AD/ Gregory of Nazianzus

Not proficient in Greek, consulted w Jerome & lexicons to help him /354-430 AD/ Augustine of Hippo (Latin > didn’t know much Greek)

dominates /490-570 AD/ Joannes Philoponus/ Philosophical writer

cause murders through agency of others /445-380 BC/10th cent AD/ Lysias/Orator via Suda/Byzantine Lexicon

ANCIENT TRANSLATIONS:

dominari /150-> 250AD/ Old Latin/ Vetus Latina (series of independent versions)

dominari in virum /382-405 AD/ Jerome/Latin Vulgate

be authoritative over w a sense of a negative domineering /300-400 AD/ Syriac Peshitta

to be lord, or to lord it over/be master over /170-300AD/ Coptic

rule over or have dominion over /300-500 AD/ Ethiopic

to dominate or have mastery over /600-900AD/ Arabic

to dominate or rule over /400-414 AD/ Mesrop Mashtots, etc

have power over to rule/domineer /350-383 AD/ Ulfilas

domineer/lord over /400-500 AD/ Georgian

This post is PART 3, intended to bridge PART 2 AND PART 4...  Here's the sequence in case you are interested in reading any you missed or want to read them in order. I hope this helps make it more cohesive:

PART 1 (INTRO): Getting the Whole Picture: Women and Ministry in 1 Timothy | CRC Network

PART 2 (CULTURE): Getting the Whole Picture: A Missing Piece of the Women in Office Puzzle | CRC Network

PART 3 (CORRECTIONS): Continuing to Piece Together the Whole Picture for Women | CRC Network

PART 4 (PRE PAUL): Getting the Whole Picture: The Pre-Paul Use of Authente | CRC Network

PART 5 (POST PAUL) UP NEXT- use of authentes family after 60AD with a few pre-Paul exceptions.

PART 6 (THE SHIFT) - analysis of the "authente" family shifting from predominantly negative, violent, forceful action pre-Paul to general authority in our day, with variations of meaning in between.

PART 7+... COMING NEXT MONTH - authentein summary, created order (1 Tim 2:13-14), women and childbirth (1 Tim 2:15), witchcraft in Ephesus (Acts 19:19) & letters to Timothy, & possibly a few more focuses on some specific concerns Paul includes in his letters to Timothy that have had an impact on women.

Any questions or comments are much appreciated! There are some very dark and disturbing deeds that went on, so I'm trying to give a general idea for the most part without graphic details.

Thanks for reading!

This pre-Paul use of authentein post is actually part 4 of the series, part 3 was meant to be posted last week and it got missed, so hopefully in the next day or so, part 3 will help connect the flow between #2 and #4... 

I have some extra info that didn't make it into the main part of the article for anyone interested...

the first extra info includes a link to Plato's laws, along with excerpts and the links for Strong's topical lexicon in Bible hub that is referred to in the last paragraph on patraloas and metraloas aka kin murder...

The Criminal Jurisprudence of Plato's Laws p 193.

Strong's Greek: 3964. πατραλῴας (patralóas) -- Parricide, father-murderer

EXCERPT• Paul’s Greek readers therefore heard an offense universally abhorred in civil society and unmistakably condemned within the revealed moral order. EOQ my emphasis added

Strong's Greek: 3389. μητραλῴας (métrolóas) -- Mother-insulter

EXCERPT: Greco-Roman Setting: In Roman culture, parricide (the killing of a parent or close relative) was formally punished by the poena cullei, death by drowning in a sack with animals. Paul’s audience would recognize matricide as a crime so heinous that even pagan society recoiled from it. By listing μητρολῴαις (matroloais), Paul demonstrates that the Mosaic Law continues to expose the extreme depravity of fallen. EOQ my emphasis added

the second piece is the pre Paul list of about 30 "authente" uses for anyone interested. I will include it in the next comment.

For anyone interested, here’s the Pre-Paul list compiled from multiple sources, including lexicons and Dr. Leland Wilshire’s TLG list (I noted specific BDAG references). There are around 30 citations pre-Paul that indicate the authente family is primarily a harmful, often violent action, including murder, until after Paul’s time. There are several exceptions pre-Paul which I will cover in a future post as part of the Shift. I will also share why we are looking at the entire authente word family for an expanded picture, not just the verb since it is so rare:

AUTHENTEO/AUTHENTES MEANING; DATE; AUTHOR/GENRE/SOURCE

by a murder of kin; 525-456 BC; Aeschylus/Tragedy/Agamemnon 1573

murder of the self-same blood and kin /relative; 525-456 BC; Aeschylus/Tragedy/Eumenides 212

punish the murderers of Laius; 496-406 BC; Sophocles/Tragedy/Oedipus the King 107

Murderer or slayer - uses 2 times; 480-406 BC; Euripides/Tragedy/Medea (And.172,614)

Murderer or slayer - uses 2 times; 480-406 BC; Euripides/Tragedy/Herakles (Herc.839,1359)

Murderer or slayer; 480-406 BC; Euripides/Tragedy/Medea (Tr. 660)

Murderer or slayer; 480-406 BC; Euripides/Tragedy/Iphigeni in Anlo (IA. 1190)

Murderer or slayer; 480-406 BC; Euripides/Tragedy/Cyclops (Ph. 873)

Master (meaning disputed); 480-406 BC; Euripides/Tragedy/Suppliants (Supp. 442)

self-inflicted death (with a javelin); 480-411 BC; Antiphon/orator; II Tetralogy 3.4.6; 6.11.4; 4.4.3; 4.10.1

not to be under same roof with a murderer; 480-411 BC; Antiphon/Orator/On the Murder of Herodes 11.6 re Areopagus

murdered (BDAG); 458-0 BC???; notes by Scribe (Dydmus Chalcenterus per Payne) re Aeschylus Eumenides

murder a child; 480-411 BC; Herodotus/Historian; The Histories 1.117.12

among their slayers; 460-400 BC; Thucydides/historian & general; Hist of Pelop. War 3.58.5.4

another orator just noted it was used; 445-380 BC; Lysias/Orator; fragment of speech

murderers of Amycus; 295-24? BC; Apollonious Rhodius/poet/scholar; Argonautica 2.754

murder, atone for treacherous murder; 295-24? BC; Apollonious Rhodius/poet/scholar; Argonautica 4.479

author/doer of the deed ('re massacre at Maronea); 200-118 BC; Polybius/Historian; The Histories 22.14.2.3

parents who murdered their children; 250BC; Septuagint Wisdom of Solomon 12:6

restriction of rights; 150-100BC; Septuagint; 3rd Maccabees 2.29.3

Authorized or murderous (BDAG); 110-35 BC; Philodemus/philosopher, poet; P Herculaneum 220; Rhet 11 133.14

came to have authority (BDAG); 27-26 BC; Tryphon's Letter; Papyrus #1208; BGU IV 351.38

Originator of the speech; 27 BC; Aristonicus Alexandrinus / grammarian, On the Signs of the Iliad 9.694

author of crimes; 60BC-20AD; Diodorus Siculus/historian; Bib. Hist. 17.5.4.6

perpetrators of sacrilege; 60BC-20AD; Diodorus Siculus/historian; Book 35 Attalus.org

supporter of violent actions; 60BC-20AD; Diodorus Siculus/historian; Photian fragment 35.25

perpetrator of kin murderer; 60BC-20AD; Diodorus Siculus/historian; Photius, Bibl. Codex 244

murderer of oneself; 20BC-45AD; Philo Judaeus/Hellenistic Jewish philosopher/ Quod Deterius Potiori Insidiari Soleat = Worse is Wont to Attack the Better (Det. 78.7 allegory re Cain murdering Abel)

rulership of one planet over another, superior…; ??50 BC- 100+AD??; Methodus Mystica / Astrological

– “perpetrator of crime”; 37-95 AD; Flavius Josephus; Jewish Wars (BJ. 1.582.1)

– “perpetrator of slaughter”; 37-95 AD; Flavius Josephus; Jewish Wars (BJ.2.240.5)

AUTHENTEIN TBD; 61-63AD; Apostle Paul/I Timothy 2:12

Hope this list is helpful for the Pre-Paul section of the puzzle!

Thank you Jill... it has been a rich treasure hunt of digging for God's truth. I love puzzles and often see patterns in whatever I'm working on. The patterns of context re how the authente family has been used since 500 BC are super fascinating! It has literally shifted from one of the most negative words from 500 BC-100BC. A little shift starting around 100BC-150 AD, but still primarily negative, to significant shift by 350 AD to become one of the most positive words used by Chrysostom to refer to God/Jesus/Holy Spirit (different story though when referring to people)! So spoiler: both egals and comps are right: authentein can be negative, positive and neutral, but the context and timing matter for what Paul meant in 1 Tim 2:12!

That transformation will be expanded in "the Shift" article coming up in a few weeks!

thanks again for responding in a respectful way, Patrick. I really appreciate your heart for God's Church, for His people, both men and women to fulfill His purposes for us, for His glory and our good. I believe God is calling men to persevere in these 2:15 ways as well, as Paul uses she, then "they" possibly referring to the woman and man in 2:12. However, commentaries are mixed on who the "they" refers to. I will share about God's wise ordering in a future post.

The article you share confirms some of what I have found but the author only addresses Artemis, at least here.

There are things I disagree with on both the comp and the egalitarian sides, and as I shared earlier, I do not agree that this verse/passage is strictly for the 1st century Ephesians and agree with the comps that whatever Paul meant has a universal principle. Although, if you read some of the author's other posts, you will see, even if you don't agree with it, she shares application for today. 

The clear meaning when Paul specifically chose a unique Greek word authentein for the NT, instead of the far more common exousia for authority indicates to me that we need to look deeper into this rare word, which I did, and will present the history and timeline in a future article from multiple sources. Did Paul mean murder? maybe, maybe not... does it matter if most of the evidence until Paul's time suggests a harmful, negative action that Paul was calling out? Murder is a possibility based on how the authente family is used elsewhere pre Paul, especially its usage in the Septuagint, and obviously murder is not ok by anyone! But we cannot ignore that murder/suicide was part of the understanding that Paul would have been aware of a. according to earlier usage, one who with his own hand kills either others or himself. (Thayer's Greek Lexicon)

So far, I have not found a good answer from the comp side for why Paul uses authentein instead of exousia if he meant a neutral or positive authority. I've read some of Dr. Wolter's work, some from Kostenberger, and other articles here and there. Numerous egals have wrestled with it, and pretty much all of them indicate it is a negative meaning. The importance for me is not whether Paul meant murder even though I share that this was part of authentein's violent history as evidence of a negative meaning, but whether this word is negative, neutral or positive in Paul's usage.

You mention that in 1 Tim 2:8 God's instructions are to be applied in every place, yet, ironically, I don't see men lifting their hands in prayer everywhere, including the CRC. I'm wrestling with that inconsistency as well as a number of other inconsistencies based on this part of Paul's letter. Any ideas on raising hands in prayer? These are the types of questions that I cannot ignore.

My presupposition had been essentially the comp view for most of my life. 

Eric, I really do appreciate the concerns you share. Thank you! that's ok if I don't convince you (or others) that murder is what Paul meant, but can you see the possibility that murder seems to be a primary meaning of the hapax authentein / authente word family before Paul? I've maybe become a bit numb to what a big & shocking stretch this might be from general authority, it didn't go over well with comp scholars and theologians in the 80's when this meaning was re-introduced.

This isn't secret or special knowledge. I'm very thankful there is tangible evidence to support what I share, whether people agree with it or not. That's what some people do, examine and research and dig, especially when there are questions that don't make sense or don't add up. Biblically, this was considered a noble task and we are still called to do that. I am making a case based on what I have found.

I love the word metanoia, recognizing being off track, going the wrong way, and changing in a new direction with deep conviction. Sadly and harmfully, metanoia was translated as "do penance" by Jerome's Vulgate, which got the Church off track for over 1000 years with indulgences, etc. In 1516 Erasmus translated it as repentance instead which inspired Luther's 95 thesis as part of the reformation! Why did this take over a 1000 years?

There are some things that in various ways got lost over the ages through traditions of man/elders (God/Jesus literally warns us that this can happen per Matt 15 and Mark 7, which is still applicable for today), through translations, through literally being buried, and other means. This was part of the story of the historian Josephus. He wrote a lot about this amazing city Caesarea that Herod built, but it was buried under silt over the centuries so modern theologians dismissed Josephus as a unreliable historian as there was no evidence of this luxurious city... until Caesarea was discovered by archeologists, and even then it took decades for Josephus to be commonly accepted as a reliable historian, which most do now.

For whatever reason, these are fascinating stories for me. Another one Justinian von Welz (1600s)... love this guy!!! He literally gave up his titles as a nobleman bc only Jesus deserves to be called "Lord"... but he was literally condemned as an agent of satan by the church for wanting to follow the great commission and share the gospel in other countries. He died in Surinam and was mostly forgotten for 20-30 years. How did the Matt 28 Great Commission get lost over time? Baron Justinian Von Welz :: Gospel Fellowship Association Missions 

I also love Zinzendorf and the Moravians and how they restored the Great Commission in 1732 using Von Welz ideas 50-60 years later! William Carey's attempts to start a missionary society, inspired by the Moravians, was originally rebuffed by the church leaders as well with "sit down young man, God is sovereign and He doesn't need your help or mine". A significant improvement from 100 years before when Von Welz was called an agent of satan by the church leaders.

These were some of the significant gaps in the church over the ages that God allowed for a time, and some for even a 1000+ years.

I don't know Eric. There are other pretty significant examples that I'm aware of, where key spiritual principles, etc. somehow were forgotten for centuries. These are honest wrestlings with information I cannot ignore that are not special revelation or secret knowledge. The irony is I'm literally including the proto gnostic influence as part of the problem that Paul and Timothy are dealing with along with the other pagan cults.

I'm going to keep wrestling, keep asking, keep seeking, keep researching, keep testing, keep sharing, etc.... pray, ponder, process... I believe this journey actually strengthens faith in God, His word, His principles, because His profound ways will stand up to serious scrutiny!

Blessings Aaron, have an amazing day of worship, celebration, fellowship and rest... DV, I will respond Monday or Tuesday. I don't say the DV lightly because I was hit by a car when I was in a crosswalk Friday evening and PTL, He protected me, and I walked away!

This shouldn’t be too surprising, but this will not be a short response, some of it will be addressed/included at some point in future posts, but here’s a bit of a preview…

I completely agree, God’s Holy Word, as He intended, is universal, eternal and directed for all people in all times and places (translational integrity is another discussion recognizing God’s sovereignty works through the various versions, keeping in mind we are warned specifically about being deceived and traditions of man/elders, so we still need to test). If I have ever indicated anything else, that is not my intention. I have already responded earlier to that same concern shared by someone else and hopefully it was clear that my view is not limiting this passage or any other to one single culture. I believe God gives us a responsibility to use the resources / gifts / talents we have available to us to study His word and test (pray, ponder, process) what we find when something seems off and not to avoid/bury/ignore something out of fear like the man with one talent, instead a fear of the Lord is part of what compels us to be obedient to His calling in our lives.

I am testing (via prayer, ponder, process) what man did to His word. God warns us 30+ times in NT alone not to be deceived and He warns us that His word can be nullified by traditions of men/elders. The potential nullification of God’s word through traditions of man such as gnosticism, astrology, etc., can and does still happen and some of it has been around for a long, long time. 

I do not have a problem with the historic understanding of authentein pre-Paul (500BC-100AD) and I believe the meaning was very clear, not confusing or controversial to Timothy and anyone he shared Paul’s letter with at that time.

I do have a problem with the shift of the historic understanding of authentein post Paul (starting for the most part around100AD & ff). Unfortunately, when the meaning was shifting over the next several hundred years at such a critical juncture in time shortly after Paul and the Apostles, this has caused much confusion since the early church that is still concerning. That demonically compromised astrology/zodiac experts, along with similarly compromised gnostics (who were involved in not only astrology, but also sorcery, secret knowledge, mystery religions, etc.) co-opting this specific authente word family to refer to planets and the gnostics supreme deity (not YHWH) over the next century after Paul’s usage in his letter to Timothy, makes their sources a red flag to put us on the alert that the enemy is probably sowing confusion through those who are following deceiving spirits and things taught by demons! When I research uses of authentein from 500 BC until several hundred years after Paul, I noted whether the source is Gnostic/astrological, and the dates being pre or post Paul. I have a worked on compiling a chart of uses to show the historical understanding before Paul and after Paul and will share more on this in a future post.

Something that I came across were some scholars who researched the use of authentein between 200 BC and 200AD. Makes sense, get a couple of hundred years before and after Paul right? Except in this case, the Gnostic & astrological traditions co-opted it in the second century post Paul and the astrological and Gnostic usage became the predominant choice for what it meant instead of what it meant pre-Paul. The early Latin, Syriac, Coptic and Arabic translations give evidence of that but also still give authentein a negative connotation as well, while dropping the violent part of the meaning. I do not have a problem with the historic understanding if we only consider the primary meaning when Paul would have known how it was used compared to uses after his life that he could not have known. So athentein went from negative/violent (pre Paul), to a mix of negative/domineering (various translations) and neutral positive (in gnostic re their deities and astrological texts re the planets) (100ish-1500AD), to neutral authority taken in a negative way/usurped (1500s), to a positive general authority (current understanding) over time. 

That is why I am making a case for how authentein particularly has become confusing, controversial, difficult and not clear anymore after Paul's time/use.

One of the questions I have wrestled with is what did Paul / Holy Spirit have in mind when using authentein and not exousia, a word Paul uses around 30x in other places. I believe that a high view of scripture requires us to look into this as it is inspired and intentional! So far what I have seen via research of a number of lexicons incl BDAG, etc. seems to be a heavy leaning on meanings post Paul (potential anachronism) based on Gnostic/astrological texts and dismissing or ignoring a source where evidence supports that Paul seems to have known that source fairly well, the Septuagint, which is written pre Paul which he cites, quotes, alludes to, echoes from the Septuagint around 100-250+ times. Interestingly, there seems to be some notable echoes/parallels between Paul’s letter to the Romans and the Wisdom of Solomon. Coincidence? This would fit with his strategy to engage in what was commonly known in that cultural context.

I have been specifically going back to study (including using the BDAG & other lexicons) some of the many rare Greek words (often hapax legomenon), that Paul liked to use, especially in his letters to Timothy, and how they were used around Paul’s time, in his culture and context. Authentein is probably the most controversial estimating the amount of energy, ink and time spent on it. You can consider it higher criticism, I consider it testing, discerning, examining and searching the Scriptures. It has been a fascinating study of Paul and how the Holy Spirit inspired and used Paul’s gifts, education, and intelligence for his ministry and writing in a way that connected and related to the common culture of that time. It’s a bit like a treasure hunt!

And the link to MM’s article on authentein… I do not agree with her in several more recent matters, but I thought this article from 2017 gives a reasonable, fairly extensive yet somewhat brief history on authentein with original sources cited and how it has been used historically both pre and post Paul along with noting the various possibilities by other scholars and theologians, without me writing up something similar to that extent. There has been much written, especially in the last 50 or so years on this one rare Greek word.

I am not interpreting, I am analyzing by going back to the historic understandings/sources and making a distinction between pre Paul and post Paul, especially pointing out the Gnostic & astrological influence with this word family, including in lexicons.

Our battle is not against flesh and blood, but against the spiritual forces of darkness. That was written first for the Ephesians! I am making a case that the enemy is the one sowing confusion, especially through gnostic and astrological texts, and it started around 100-200 AD regarding this particular Greek word. Sadly, the tradition of man that women are inferior to men (not just different) allowed it to perpetuate over the ages. Thankfully that view has shifted (although not in some cultures/religions), even though the shift seems mostly in about the last 50 years.

Thanks, Jeff, for taking time to read the post, comments and then responding!  I read your bio and noted your time @ TCC... I attended there a long time ago ;). 

Also, thanks for your concerns re the accident. I call it my "wild ride"! PTL, He protected me!  I am doing amazingly fine after that accident, a little sore and achy from when I landed on the ground. There was some of God's miraculous intervention, because it could have been very serious and, instead, I walked away praising the Lord with my coffee cup still in my hand after being on the hood of the car, then rolling/sliding off as they stopped. I don't even have bruises on my legs where the car should have hit me, because in that split second between when my friend yelled to warn me & I turned and saw the car about 5 feet away this went through my head "you don't have time to get out of the way, get on the hood", and it seems like there was Divine assistance that got me on the hood in that split second. Being wired with curiosity, as I was on the hood for several seconds, I was thinking pay attention to what this feels like, and realized I was calm, at peace, and actually felt comfortable. That's a God story!

I appreciate any and all feedback as this particular debate between comps and egals can become very passionate and often generated more heat than light. 

I love that you have spent some time researching authentein as well. Thanks for sharing that. As far as I can tell, Erasmus is the one who first used usurp authority with his 1516 Greek-Latin translationl. There's a bit of unraveling the history of this word! But I love that we can research the rare words used in Scripture, literally reading the sources incl the translation into English. Erasmus probably had to travel from monastery to university to wherever these old documents were kept as he studied the Greek and worked on his translations... 

Question for you Jeff, have you used the TLG (TLG - Home)? I cried when I found this site several years ago (thanks to Dr. Leland Wilshire's use of it) and read their story of how it was inspired, began and expanded since 1971. TLG - History

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